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  • PARALLEL HISTORY BIBLE - Isaiah 24:9


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    LXX- Greek Septuagint - Isaiah 24:9

    ησχυνθησαν ουκ 3756 επιον 4095 5627 οινον 3631 πικρον 4089 εγενετο 1096 5633 το 3588 σικερα 4608 τοις 3588 πινουσιν 4095 5719

    Douay Rheims Bible

    They shall not drink
    wine with a song: the drink shall be bitter to them that drink it.

    King James Bible - Isaiah 24:9

    They shall not drink
    wine with a song; strong drink shall be bitter to them that drink it.

    World English Bible

    They will not drink
    wine with a song. Strong drink will be bitter to those who drink it.

    World Wide Bible Resources


    Isaiah 24:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.vi.xviii Pg 27
    Isa. v. 11, 12.

    Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

    6028


    Anf-01 ix.iii.xxiii Pg 6
    Isa. v. 12.

    But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125

    3125


    Anf-01 ix.vi.iii Pg 15
    Isa. v. 12.

    Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].


    Anf-03 v.iv.vi.xviii Pg 27
    Isa. v. 11, 12.

    Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

    6028


    Anf-03 iv.vi.ix Pg 4
    Isa. v. 12.

    would have added “with crowns,” if this practice had ever had place in the things of God.


    Anf-01 viii.iv.xxii Pg 2
    Amos v. 18 to end, Amos vi. 1–7.

    And again by Jeremiah: ‘Collect your flesh, and sacrifices, and eat: for concerning neither sacrifices nor libations did I command your fathers in the day in which I took them by the hand to lead them out of Egypt.’2002

    2002


    Anf-03 iv.ix.x Pg 56
    See Amos viii. 9, 10 (especially in the LXX.).

    For that you would do thus at the beginning of the first month of your new (years) even Moses prophesied, when he was foretelling that all the community of the sons of Israel was1359

    1359 Oehler’s “esset” appears to be a mistake for “esse.”

    to immolate at eventide a lamb, and were to eat1360

    1360 The change from singular to plural is due to the Latin, not to the translator.

    this solemn sacrifice of this day (that is, of the passover of unleavened bread) with bitterness;” and added that “it was the passover of the Lord,”1361

    1361


    Anf-03 v.iv.v.xxxix Pg 13
    Zech. ix. 15, 16 (Septuagint).

    etc. And that you may not suppose that these predictions refer to such sufferings as await them from so many wars with strangers,5026

    5026 Allophylis.

    consider the nature (of the sufferings).  In a prophecy of wars which were to be waged with legitimate arms, no one would think of enumerating stones as weapons, which are better known in popular crowds and unarmed tumults.  Nobody measures the copious streams of blood which flow in war by bowlfuls, nor limits it to what is shed upon a single altar. No one gives the name of sheep to those who fall in battle with arms in hand, and while repelling force with force, but only to those who are slain, yielding themselves up in their own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fightStones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,”5027

    5027


    Treasury of Scriptural Knowledge, Chapter 24

    VERSE 	(9) - 

    Isa 5:11,12 Ps 69:12 Ec 9:7 Am 6:5-7; 8:3,10 Zec 9:15 Eph 5:18,19


    PARALLEL VERSE BIBLE

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