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  • PARALLEL HISTORY BIBLE - Isaiah 24:21


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    LXX- Greek Septuagint - Isaiah 24:21

    και 2532 επαξει ο 3588 3739 θεος 2316 επι 1909 τον 3588 κοσμον 2889 του 3588 ουρανου 3772 την 3588 χειρα 5495 και 2532 επι 1909 τους 3588 βασιλεις 935 της 3588 γης 1093

    Douay Rheims Bible

    And it shall come to pass, that in that
    day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.

    King James Bible - Isaiah 24:21

    And it shall come to pass in that
    day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

    World English Bible

    It shall happen in that
    day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth.

    Early Church Father Links

    Npnf-206 vi.ix.II Pg 208

    World Wide Bible Resources


    Isaiah 24:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxxii Pg 2
    Γηόρα or Γειόρα. Found in LXX., Ex. xii. 19 and Isa. xiv. 1.

    and the proselytes, but in fact they refer to us who have been illumined by Jesus. For Christ would have borne witness even to them; but now you are become twofold more the children of hell, as He said Himself.2418

    2418


    Anf-01 viii.iv.cxxiii Pg 2
    Isa. xiv. 1.

    and because the proselyte, who is circumcised that he may have access to the people, becomes like one of themselves,2424

    2424 Literally, “a native of the land.”

    while we who have been deemed worthy to be called a people are yet Gentiles, because we have not been circumcised. Besides, it is ridiculous for you to imagine that the eyes of the proselytes are to be opened while your own are not, and that you be understood as blind and deaf while they are enlightened. And it will be still more ridiculous for you, if you say that the law has been given to the nations, but you have not known it. For you would have stood in awe of God’s wrath, and would not have been lawless, wandering sons; being much afraid of hearing God always say, ‘Children in whom is no faith. And who are blind, but my servants? and deaf, but they that rule over them? And the servants of God have been made blind. You see often, but have not observed; your ears have been opened, and you have not heard.’2425

    2425


    Anf-01 vi.ii.xi Pg 5
    Comp. Isa. xvi. 1, 2.

    And again saith the prophet, “I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret,1595

    1595 Literally, “dark.” Cod. Sin. has, “of darkness.”

    hidden, invisible treasures, that they may know that I am the Lord God.”1596

    1596


    Anf-02 vi.iv.v.vi Pg 12.3


    Anf-03 v.iv.v.xxxiii Pg 26
    Isa. ii. 12 (Sept).

    I can now make out why Marcion’s god was for so long an age concealed. He was, I suppose, waiting until he had learnt all these things from the Creator. He continued his pupillage up to the time of John, and then proceeded forthwith to announce the kingdom of God, saying: “The law and the prophets were until John; since that time the kingdom of God is proclaimed.”4796

    4796


    Anf-03 v.iv.vi.xvii Pg 30
    Isa. xiv. 13, 14. An inexact quotation from the Septuagint.

    This must mean the devil, whom in another passage (since such will they there have the apostle’s meaning to be) we shall recognize in the appellation the god of this world.5976

    5976


    Anf-01 vi.ii.xii Pg 26
    Isa. xlv. 1.

    Behold how David calleth Him Lord and the Son of God.


    Anf-03 iv.ix.vii Pg 3
    The reference is to Isa. xlv. 1. A glance at the LXX. will at once explain the difference between the reading of our author and the genuine reading. One letter—an “ι”—makes all the difference. For Κύρῳ has been read Κυρίῳ. In the Eng. ver. we read “His Anointed.”

    whose right hand I have holden, that the nations may hear Him: the powers of kings will I burst asunder; I will open before Him the gates, and the cities shall not be closed to Him.” Which very thing we see fulfilled. For whose right hand does God the Father hold but Christ’s, His Son?—whom all nations have heard, that is, whom all nations have believed,—whose preachers, withal, the apostles, are pointed to in the Psalms of David: “Into the universal earth,” says he, “is gone out their sound, and unto the ends of the earth their words.”1219

    1219


    Anf-03 v.ix.xi Pg 18
    Isa. xlv. 1.

    Likewise, in the same prophet, He says to the Father respecting the Son: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We brought a report concerning Him, as if He were a little child, as if He were a root in a dry ground, who had no form nor comeliness.”7891

    7891


    Anf-03 v.ix.xxviii Pg 12
    Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1.

    the Lord who speaks to the Father of Christ must be a distinct Being. Moreover, when the apostle in his epistle prays, “That the God of our Lord Jesus Christ may give unto you the spirit of wisdom and of knowledge,”8172

    8172


    Anf-03 iv.ix.vii Pg 6
    See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.).

    opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomonreigned,” why, it was within the confines of Judea merely:  “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222

    1222


    Anf-01 vi.ii.xi Pg 7
    Isa. xlv. 2, 3.

    And “He shall dwell in a lofty cave of the strong rock.”1597

    1597


    Anf-02 vi.iv.ii.ix Pg 12.1


    Anf-03 iv.ix.vii Pg 6
    See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.).

    opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomonreigned,” why, it was within the confines of Judea merely:  “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222

    1222


    Anf-02 vi.iv.vi.vi Pg 39.1


    Npnf-201 iii.xvi.iv Pg 138


    Npnf-201 iii.xvi.iv Pg 139


    Anf-03 v.viii.xxii Pg 6
    Joel iii. 9–15; Dan. vii. 13, 14.

    ), that “there should be signs in the sun, and in the moon, and in the stars, distress of nations with perplexity, the sea and the waves roaring, men’s hearts failing them for fear, and for looking after those things which are coming on the earth.”7416

    7416


    Anf-01 ix.iv.xxi Pg 26
    Joel iii. 16; Amos i. 2.

    And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

    3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

    says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706

    3706 :16


    Npnf-201 iv.vi.iv.xlv Pg 3


    Edersheim Bible History

    Lifetimes vii.xi Pg 100.2


    Treasury of Scriptural Knowledge, Chapter 24

    VERSE 	(21) - 

    Isa 10:25-27; 14:1,2; 25:10-12; 34:2-17 Ps 76:12; 149:6-9


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