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  • PARALLEL HISTORY BIBLE - Isaiah 27:3


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Isaiah 27:3

    εγω 1473 πολις 4172 ισχυρα 2478 πολις 4172 πολιορκουμενη ματην 3155 ποτιω αυτην 846 αλωσεται γαρ 1063 νυκτος 3571 ημερας 2250 δε 1161 πεσειται 4098 5695 το 3588 τειχος 5038

    Douay Rheims Bible

    I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it
    night and day.

    King James Bible - Isaiah 27:3

    I the LORD do keep it; I will
    water it every moment: lest any hurt it, I will keep it night and day.

    World English Bible

    I, Yahweh, am its keeper. I will
    water it every moment. Lest anyone damage it, I will keep it night and day.

    World Wide Bible Resources


    Isaiah 27:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 v.ii.ix Pg 3.1


    Anf-03 v.v.vi Pg 4
    Matt. xvi. 26. Some omit this quotation.

    Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863

    863 Literally, “to die.”

    and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. <index subject1="Imitators" subject2="of Christ" title="76" id="v.v.vi-p5.1"/>Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.


    Anf-03 v.ix.xix Pg 15
    Isa. xli. 4 (Sept.).

    The Word, no doubt, was before all things. “In the beginning was the Word;”8002

    8002


    Anf-03 v.v.xxxiv Pg 8
    Ps. cii. 25, 26.

    Now to be changed is to fall from that primitive state which they lose whilst undergoing the change. “And the stars too shall fall from heaven, even as a fig-tree casteth her green figs6495

    6495 Acerba sua “grossos suos” (Rigalt.). So our marginal reading.

    when she is shaken of a mighty wind.”6496

    6496


    Npnf-201 iii.xii.xxiv Pg 7


    Anf-01 viii.iv.lxxxi Pg 6
    Isa. lxv. 17 to end.

    Now we have understood that the expression used among these words, ‘According to the days of the tree [of life2270

    2270 These words are not found in the mss.

    ] shall be the days of my people; the works of their toil shall abound’ obscurely predicts a thousand years. For as Adam was told that in the day he ate of the tree he would die, we know that he did not complete a thousand years. We have perceived, moreover, that the expression, ‘The day of the Lord is as a thousand years,’2271

    2271


    Anf-01 ix.vii.xxxvi Pg 17
    Isa. lxv. 17, 18.

    Now this is what has been said by the apostle: “For the fashion of this world passeth away.”4780

    4780


    Anf-03 v.iv.vi.ii Pg 5
    Comp. Isa. xliii. 18, 19, and lxv. 17, with 2 Cor. v. 17.

    to be superseded by a new course of things which should arise, whilst Christ marks the period of the separation when He says, “The law and the prophets were until John”5239

    5239


    Anf-03 v.iv.vi.xix Pg 40
    Isa. xliii. 18, 19, and lxv. 17; 2 Cor. v. 17.

    commanded men “to break up fresh ground for themselves,”6095

    6095


    Anf-01 viii.iv.cxxxi Pg 2
    Deut. xxxii. 7 ff.

    And having said this, I added: “The Seventy have translated it, ‘He set the bounds of the nations according to the number of the angels of God.’ But because my argument is again in nowise weakened by this, I have adopted your exposition. And you yourselves, if you will confess the truth, must acknowledge that we, who have been called by God through the despised and shameful mystery of the cross (for the confession of which, and obedience to which, and for our piety, punishments even to death have been inflicted on us by demons, and by the host of the devil, through the aid ministered to them by you), and endure all torments rather than deny Christ even by word, through whom we are called to the salvation prepared beforehand by the Father, are more faithful to God than you, who were redeemed from Egypt with a high hand and a visitation of great glory, when the sea was parted for you, and a passage left dry, in which [God] slew those who pursued you with a very great equipment, and splendid chariots, bringing back upon them the sea which had been made a way for your sakes; on whom also a pillar of light shone, in order that you, more than any other nation in the world, might possess a peculiar light, never-failing and never-setting; for whom He rained manna as nourishment, fit for the heavenly angels, in order that you might have no need to prepare your food; and the water at Marah was made sweet; and a sign of Him that was to be crucified was made, both in the matter of the serpents which bit you, as I already mentioned (God anticipating before the proper times these mysteries, in order to confer grace upon you, to whom you are always convicted of being thankless), as well as in the type of the extending of the hands of Moses, and of <index subject1="Christ Jesus" title="265" id="viii.iv.cxxxi-p2.2"/><index subject1="Christ Jesus" subject2="figures of: Joshua" title="265" id="viii.iv.cxxxi-p2.3"/>Oshea being named Jesus (Joshua); when you fought against Amalek: concerning which God enjoined that the incident be recorded, and the name of Jesus laid up in your understandings; saying that this is He who would blot out the memorial of Amalek from under heaven. <index subject1="Types of Christ" title="265" id="viii.iv.cxxxi-p2.4"/>Now it is clear that the memorial of Amalek remained after the son of Nave (Nun): but He makes it manifest through Jesus, who was crucified, of whom also those symbols were fore-announcements of all that would happen to Him, the demons would be destroyed, and would dread His name, and that all principalities and kingdoms would fear Him; and that they who believe in Him out of all nations would be shown as God-fearing and peaceful men; and the facts already quoted by me, Trypho, indicate this. Again, when you desired flesh, so vast a quantity of quails was given you, that they could not be told; for whom also water gushed from the rock; and a cloud followed you for a shade from heat, and covering from cold, declaring the manner and signification of another and new heaven; the latchets of your shoes did not break, and your shoes waxed not old, and your garments wore not away, but even those of the children grew along with them.


    Anf-01 ii.ii.xlii Pg 9
    Isa. lx. 17, Sept.; but the text is here altered by Clement. The LXX. have “I will give thy rulers in peace, and thy overseers in righteousness.”



    Anf-01 ix.vi.xxvii Pg 27
    Isa. lx. 17.

    Of whom also did the Lord declare, “Who then shall be a faithful steward (actor), good and wise, whom the Lord sets over His household, to give them their meat in due season? Blessed is that servant whom his Lord, when He cometh, shall find so doing.”4171

    4171


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-01 ii.ii.vii Pg 4
    Jon. iii.

    but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-03 v.iv.iv.v Pg 8
    Joel iii. 18.

    but not as if one might expect “must” from the stones, or its decoction from the rocks; and also hear of “a land flowing with milk and honey,”3149

    3149


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Npnf-201 iv.viii.xvii Pg 11


    Anf-01 viii.iv.xxxiv Pg 0


    Anf-01 viii.iv.xxxiv Pg 2
    Ps. lxxii.

    And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

    2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

    Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


    Npnf-201 iv.viii.xvii Pg 11


    Anf-03 v.viii.xxix Pg 3
    Ezek. xxxvii. 1–14.



    Treasury of Scriptural Knowledge, Chapter 27

    VERSE 	(3) - 

    Isa 46:4,9; 60:16 Ge 6:17; 9:9 Eze 34:11,24; 37:14,28


    PARALLEL VERSE BIBLE

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