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  • PARALLEL HISTORY BIBLE - Isaiah 27:4


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

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    LXX- Greek Septuagint - Isaiah 27:4

    ουκ 3756 εστιν 2076 5748 η 2228 1510 5753 3739 3588 ουκ 3756 επελαβετο 1949 5633 αυτης 846 τις 5100 5101 με 3165 θησει 5087 5692 φυλασσειν 5442 5721 καλαμην 2562 εν 1722 1520 αγρω 68 δια 1223 2203 την 3588 πολεμιαν ταυτην 3778 ηθετηκα αυτην 846 τοινυν 5106 δια 1223 2203 τουτο 5124 εποιησεν 4160 5656 κυριος 2962 ο 3588 3739 θεος 2316 παντα 3956 οσα 3745 συνεταξεν 4929 5656 κατακεκαυμαι

    Douay Rheims Bible

    There is no indignation in m: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on
    fire together?

    King James Bible - Isaiah 27:4

    Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

    World English Bible

    Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.

    World Wide Bible Resources


    Isaiah 27:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.l Pg 4
    Isa. xxvi. 20.

    Blessed are we, beloved, if we keep the commandments of God in the harmony of love; that so through love our sins may be forgiven us. For it is written, “Blessed are they whose transgressions are forgiven, and whose sins are covered. Blessed is the man whose sin the Lord will not impute to him, and in whose mouth there is no guile.”227

    227


    Anf-03 v.viii.xxvii Pg 9
    Isa. xxvi. 20.

    we have in the closets graves, in which they will have to rest for a little while, who shall have at the end of the world departed this life in the last furious onset of the power of Antichrist.  Why else did He use the expression closets, in preference to some other receptacle, if it were not that the flesh is kept in these closets or cellars salted and reserved for use, to be drawn out thence on a suitable occasion? It is on a like principle that embalmed corpses are set aside for burial in mausoleums and sepulchres, in order that they may be removed therefrom when the Master shall order it. Since, therefore, there is consistency in thus understanding the passage (for what refuge of little closets could possibly shelter us from the wrath of God?), it appears that by the very phrase which he uses, “Until His anger pass away,”7480

    7480


    Anf-03 v.viii.xxvii Pg 10
    Isa. xxvi. 20.

    which shall extinguish Antichrist, he in fact shows that after that indignation the flesh will come forth from the sepulchre, in which it had been deposited previous to the bursting out of the anger. Now out of the closets nothing else is brought than that which had been put into them, and after the extirpation of Antichrist shall be busily transacted the great process of the resurrection.


    Anf-01 viii.ii.liii Pg 2
    Isa. liv. 1.

    For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

    1880


    Anf-01 ix.ii.xi Pg 15
    Isa. liv. 1; Gal. iv. 27.

    For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

    2798


    Anf-02 vi.ii.i Pg 30.1


    Anf-02 vi.iv.ii.vi Pg 10.1


    Anf-01 ix.vii.xxxv Pg 21
    Isa. liv. 11–14.

    And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

    4764


    Npnf-201 iii.xvi.iv Pg 157


    Npnf-201 iii.xvi.iv Pg 136


    Anf-01 ix.vi.xxi Pg 59
    Hos. i. 6–9.

    in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

    4110


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-03 v.iv.v.xvi Pg 45
    The sense rather than the words of Hos. i. 6; 9.

    —that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

    4078


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-03 iv.ix.iii Pg 27
    See Hos. i. 10; 1 Pet. ii. 10.

    by accepting the new law above mentioned, and the new circumcision before foretold.


    Anf-01 viii.iv.xix Pg 3
    Hos. i. and Hos. ii.

    one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

    1992


    Anf-01 ix.vi.iv Pg 4
    Isa. li. 6.



    Anf-03 v.iv.v.xiv Pg 44
    His reading of Isa. li. 7.

    What reproach? what contempt? That which was to be incurred for the sake of the Son of man. What Son of man? He who (is come) according to the Creator’s will. Whence shall we get our proof? From the very cutting off, which was predicted against Him; as when He says by Isaiah to the Jews, who were the instigators of hatred against Him:  “Because of you, my name is blasphemed amongst the Gentiles;”3976

    3976


    Anf-03 v.iv.v.xxxiii Pg 6
    What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

    For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

    4776 Ab actu.

    relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

    4777 Auctorem.

    of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

    4778 Famulatam.

    to it, He hurled4779

    4779 Ammentavit.

    this sentence against them, “Ye cannot serve God and mammon.”4780

    4780


    Treasury of Scriptural Knowledge, Chapter 27

    VERSE 	(4) - 

    Isa 12:1; 26:20,21; 54:6-10 Ps 85:3; 103:9 Eze 16:63 Na 1:3-7


    PARALLEL VERSE BIBLE

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