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  • PARALLEL HISTORY BIBLE - Luke 2:12


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52

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    LXX- Greek Septuagint - Luke 2:12

    και 2532 τουτο 5124 υμιν 5213 το 3588 σημειον 4592 ευρησετε 2147 5692 βρεφος 1025 εσπαργανωμενον 4683 5772 κειμενον 2749 5740 εν 1722 τη 3588 φατνη 5336

    Douay Rheims Bible

    And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.

    King James Bible - Luke 2:12

    And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

    World English Bible

    This is the sign to you: you will find a
    baby wrapped in strips of cloth, lying in a feeding trough."

    Early Church Father Links

    Anf-08 vii.v.xiv Pg 10, Anf-09 iv.iii.ii Pg 32, Npnf-203 iv.ix.iii Pg 535, Npnf-203 iv.ix.iii Pg 535

    World Wide Bible Resources


    Luke 2:12

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 iv.ix.xiv Pg 7
    See Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian).

    Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer “a stone of offence nor a rock of scandal,” but “the highest corner-stone,”1450

    1450


    Anf-03 v.iv.iv.xvii Pg 10
    Ps. xxii. 6.

    But no internal quality of such a kind does He announce as belonging to Him. In Him dwelt the fulness of the Spirit; therefore I acknowledge Him to be “the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom hath rested, according to Isaiah, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.”3334

    3334


    Anf-03 v.iv.v.xxi Pg 60
    Ps. xxii. 6.

    seeing that it was His will that “with His stripes we should be healed,”4315

    4315


    Anf-03 v.vii.xv Pg 17
    Ps. xxii. 6.

    who also had “no form nor comeliness, but His form was ignoble, despised more than all men, a man in suffering, and acquainted with the bearing of weakness.”7164

    7164


    Anf-01 ii.ii.xvi Pg 6
    Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

    And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

    71


    Anf-01 viii.ii.l Pg 2
    Isa. lii. 13–15, Isa. liii. 1–8.

    Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
    prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

    1872


    Anf-01 viii.iv.cxviii Pg 7
    Isa. lii. 15, Isa. liii. 1.


    Anf-01 viii.iv.cxiv Pg 4
    Isa. liii. 1.

    —the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379

    2379


    Anf-01 viii.iv.xlii Pg 4
    Isa. liii. 1, 2.

    (And what follows in order of the prophecy already quoted.2065

    2065 Chap. xiii.

    ) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066

    2066 ἐκκλησία Lat. vers. has conventus.

    though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067

    2067 Literally, “to the discourse in order.”



    Anf-02 vi.iv.ii.vi Pg 2.1


    Anf-03 v.iv.v.xiv Pg 48
    Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

    Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

    3980 Personam nominis.

    But He has both suffered the penalty3981

    3981 Sancitur.

    in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


    Anf-03 v.ix.xiii Pg 7
    Isa. liii. 1.

    Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911

    7911


    Anf-03 v.ix.xi Pg 19
    Isa. liii. 1, 2.

    These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892

    7892 [See Elucidation III., and also cap. xxv. infra.]

    Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893

    7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style:  “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”]

    In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.

    Edersheim Bible History

    Lifetimes vii.vi Pg 47.1, Sketches ix Pg 13.5


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(12) - 

    Ex 3:12 1Sa 10:2-7 Ps 22:6 Isa 53:1,2


    PARALLEL VERSE BIBLE

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