Anf-02 vi.iii.iii.vii Pg 5.1
Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i.
besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416 4416 Compare above, book iv. chap. xiii. p. 364.
should not the seventy correspond to the like number of the palms of that place?4417 4417
Anf-03 v.iv.v.xxiv Pg 9
Virgam, Luke x. 4; and Matt x. 10.
for their journey. The former were thrust forth into a desert, but the latter were sent into cities. Consider the difference presented in the occasions,4422 4422 Causarum offerentiam.
and you will understand how it was one and the same power which arranged the mission4423 4423 Expeditionem, with the sense also of “supplies” in the next clause.
of His people according to their poverty in the one case, and their plenty in the other. He cut down4424 4424 Circumcidens.
their supplies when they could be replenished through the cities, just as He had accumulated4425 4425 Struxerat.
them when exposed to the scantiness of the desert. Even shoes He forbade them to carry. For it was He under whose very protection the people wore not out a shoe,4426 4426
Anf-03 v.iv.v.xxiv Pg 15
Luke x. 4.
What a destroyer of the prophets, forsooth, is Christ, seeing it is from them that He received his precept also! When Elisha sent on his servant Gehazi before him to raise the Shunammite’s son from death, I rather think he gave him these instructions:4428 4428
Npnf-201 iii.x.xix Pg 26
Anf-01 ix.vi.ix Pg 18
Matt. x. 10.
And the priests in the temple profaned the Sabbath, and were blameless. Wherefore, then, were they blameless? Because when in the temple they were not engaged in secular affairs, but in the service of the Lord, fulfilling the law, but not going beyond it, as that man did, who of his own accord carried dry wood into the camp of God, and was justly stoned to death.3896 3896
Anf-03 v.iv.v.xxiv Pg 9
Virgam, Luke x. 4; and Matt x. 10.
for their journey. The former were thrust forth into a desert, but the latter were sent into cities. Consider the difference presented in the occasions,4422 4422 Causarum offerentiam.
and you will understand how it was one and the same power which arranged the mission4423 4423 Expeditionem, with the sense also of “supplies” in the next clause.
of His people according to their poverty in the one case, and their plenty in the other. He cut down4424 4424 Circumcidens.
their supplies when they could be replenished through the cities, just as He had accumulated4425 4425 Struxerat.
them when exposed to the scantiness of the desert. Even shoes He forbade them to carry. For it was He under whose very protection the people wore not out a shoe,4426 4426
Npnf-201 iii.x.xix Pg 26
Npnf-201 iii.xi.iii Pg 21
Anf-03 iv.xi.xxv Pg 17
Mark vi. 1–9.
Now one soul is naturally more susceptible of conjunction with another soul, by reason of the identity of their substance, than an evil spirit is, owing to their diverse natures. But when the same philosopher, in the sixth book of The Laws, warns us to beware lest a vitiation of seed should infuse a soil into both body and soul from an illicit or debased concubinage, I hardly know whether he is more inconsistent with himself in respect of one of his previous statements, or of that which he had just made. For he here shows us that the soul proceeds from human seed (and warns us to be on our guard about it), not, (as he had said before,) from the first breath of the new-born child. Pray, whence comes it that from similarity of soul we resemble our parents in disposition, according to the testimony of Cleanthes,1685 1685 See above, ch. v.
if we are not produced from this seed of the soul? Why, too, used the old astrologers to cast a man’s nativity from his first conception, if his soul also draws not its origin from that moment? To this (nativity) likewise belongs the inbreathing of the soul, whatever that is.
Edersheim Bible History
Lifetimes x.xii Pg 25.1
Treasury of Scriptural Knowledge, Chapter 22
VERSE (35) - Lu 9:3; 10:4 Mt 10:9,10 Mr 6:8,9
