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  • PARALLEL HISTORY BIBLE - Luke 22:53


    CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71

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    LXX- Greek Septuagint - Luke 22:53

    καθ 2596 ημεραν 2250 οντος 5607 5752 μου 3450 μεθ 3326 υμων 5216 εν 1722 τω 3588 ιερω 2411 ουκ 3756 εξετεινατε 1614 5656 τας 3588 χειρας 5495 επ 1909 εμε 1691 αλλ 235 αυτη 3778 υμων 5216 εστιν 2076 5748 η 3588 ωρα 5610 και 2532 η 3588 εξουσια 1849 του 3588 σκοτους 4655

    Douay Rheims Bible

    When I was
    daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.

    King James Bible - Luke 22:53

    When I was
    daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

    World English Bible

    When I was with you in the temple
    daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."

    Early Church Father Links

    Anf-09 iv.iii.xlviii Pg 68, Npnf-106 vi.vi.vi Pg 14, Npnf-212 iii.v.viii.ii Pg 8

    World Wide Bible Resources


    Luke 22:53

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxix Pg 53
    Luke xxi. 37.

    —“in the day-time He was teaching in the temple;” just as He had foretold by Hosea: “In my house did they find me, and there did I speak with them.”5065

    5065


    Anf-03 v.ix.xxx Pg 14
    Acts i. 11; Luke xxi. 37.

    Meanwhile He has received from the Father the promised gift, and has shed it forth, even the Holy Spirit—the Third Name in the Godhead, and the Third Degree of the Divine Majesty; the Declarer of the One Monarchy of God, but at the same time the Interpreter of the Economy, to every one who hears and receives the words of the new prophecy;8198

    8198 Tertullian was now a [pronounced] Montanist.

    and “the Leader into all truth,”8199

    8199


    Anf-03 v.iv.v.xxxix Pg 51
    Luke xxi. 34, 35. [Here follows a rich selection of parallels to Luke xxi. 34–38.]

    —if indeed they should forget God amidst the abundance and occupation of the world. Like this will be found the admonition of Moses,—so that He who delivers from “the snare” of that day is none other than He who so long before addressed to men the same admonition.5063

    5063


    Anf-03 v.iv.v.xxxix Pg 56
    Luke xxi. 38.

    must they resort to Him, who (having said by Isaiah, “The Lord giveth me the tongue of the learned”) added, “He hath appointed me the morning, and hath also given me an ear to hear.”5068

    5068


    Anf-02 vi.iii.iii.xi Pg 105.2


    Anf-03 iv.xi.xix Pg 11
    Matt. xxi. 15.

    while the other, by being slaughtered, for His sake of course, knew what violence meant.1644

    1644


    Anf-01 ix.ii.xxi Pg 7
    Matt. xxi. 23.

    but by a question on His own side, put them to utter confusion; by His thus not replying, according to their interpretation, He showed the unutterable nature of the Father. Moreover, when He said, “I have often desired to hear one of these words, and I had no one who could utter it,”2916

    2916 Taken from some apocryphal writing.

    they maintain, that by this expression “one” He set forth the one true God whom they knew not. Further, when, as He drew nigh to Jerusalem, He wept over it and said, “If thou hadst known, even thou, in this thy day, the things that belong unto thy peace, but they are hidden from thee,”2917

    2917


    Anf-03 vi.iii.iii Pg 3
    Compare the Jewsquestion, Matt. xxi. 23.

    This8552

    8552 Its authority.

    however, is found in abundance, and that from the very beginning. For water is one of those things which, before all the furnishing of the world, were quiescent with God in a yet unshapen8553

    8553 Impolita.

    state. “In the first beginning,” saith Scripture, “God made the heaven and the earth. But the earth was invisible, and unorganized,8554

    8554 Incomposita.

    and darkness was over the abyss; and the Spirit of the Lord was hovering8555

    8555 Ferebatur.

    over the waters.”8556

    8556


    Anf-03 vi.iii.x Pg 10
    Matt. iii. 7–12; xxi. 23, 31, 32.

    But if repentance is a thing human, its baptism must necessarily be of the same nature:  else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.8643

    8643


    Anf-03 v.viii.xxxiii Pg 9
    Such cases of obvious meaning, which required no explanation, are referred to in Matt. xxi. 45 and Luke xx. 19.

    as in the parable of the fig-tree, which was spared a while in hopes of improvement—an emblem of Jewish sterility.  Now, if even parables obscure not the light of the gospel, how unlikely it is that plain sentences and declarations, which have an unmistakeable meaning, should signify any other thing than their literal sense! But it is by such declarations and sentences that the Lord sets forth either the last judgment, or the kingdom, or the resurrection: “It shall be more tolerable,” He says, “for Tyre and Sidon in the day of judgment than for you.”7503

    7503


    Edersheim Bible History

    Lifetimes x.xii Pg 1.3


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(53) - 

    Lu 21:37,38 Mt 21:12-15,23,45,46 Joh 7:25,26,30,45


    PARALLEL VERSE BIBLE

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