Anf-03 iv.xi.xvii Pg 12
Matt. xxvi. 27, 28; Luke xxii. 19, 20; 1 Cor. xi. 25.
On this false principle it was that Marcion actually chose to believe that He was a phantom, denying to Him the reality of a perfect body. Now, not even to His apostles was His nature ever a matter of deception. He was truly both seen and heard upon the mount;1616 1616
Anf-03 v.iv.v.xl Pg 23
Luke xxii. 20.
affirms the reality of His body. For no blood can belong to a body which is not a body of flesh. If any sort of body were presented to our view, which is not one of flesh, not being fleshly, it would not possess blood. Thus, from the evidence of the flesh, we get a proof of the body, and a proof of the flesh from the evidence of the blood. In order, however, that you may discover how anciently wine is used as a figure for blood, turn to Isaiah, who asks, “Who is this that cometh from Edom, from Bosor with garments dyed in red, so glorious in His apparel, in the greatness of his might? Why are thy garments red, and thy raiment as his who cometh from the treading of the full winepress?”5091 5091
Anf-03 v.iv.vi.viii Pg 13
Luke xxii. 15–20 and 1 Cor. xi. 23–; 29.
the verity of the Lord’s body and blood in opposition to Marcion’s phantom; whilst throughout almost the whole of my work it has been contended that all mention of judicial attributes points conclusively to the Creator as to a God who judges. Now, on the subject of “spiritual gifts,”5540 5540
Edersheim Bible History
Lifetimes x.x Pg 1.19, Temple xiv Pg 27.2
Treasury of Scriptural Knowledge, Chapter 22
VERSE (20) - Ex 24:8 Zec 9:11 1Co 10:16-21; 11:25 Heb 8:6-13; 9:17; 12:24
