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  • PARALLEL BIBLE - Acts 28:28


    CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Acts 28:28

    Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

    World English Bible

    "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

    Douay-Rheims - Acts 28:28

    Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.

    Webster's Bible Translation

    Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.

    Greek Textus Receptus


    γνωστον
    1110 A-NSN ουν 3767 CONJ εστω 2077 5749 V-PXM-3S υμιν 5213 P-2DP οτι 3754 CONJ τοις 3588 T-DPN εθνεσιν 1484 N-DPN απεσταλη 649 5648 V-2API-3S το 3588 T-NSN σωτηριον 4992 A-NSN του 3588 T-GSM θεου 2316 N-GSM αυτοι 846 P-NPM και 2532 CONJ ακουσονται 191 5695 V-FDI-3P

    Treasury of Scriptural Knowledge

    VERSE (28) -
    Ac 2:14; 4:10; 13:38 Eze 36:32

    SEV Biblia, Chapter 28:28

    Os sea pues notorio que a los gentiles es enviada esta salud de Dios; y ellos oirn.

    Clarke's Bible Commentary - Acts 28:28

    Verse 28. The
    salvation of God is sent unto the Gentiles] St. Paul had spoken to this effect twice before, chap. xiii. 46, and chap. xviii. 6, where see the notes; but here he uses a firmer tone, being out of the Jewish territories, and under the protection of the emperor. By the salvation of God, all the blessings of the kingdom of Christ are intended. This salvation God could have sent unto the Gentiles, independently of the Jewish disobedience; but He waited till they had rejected it, and then reprobated them, and elected the Gentiles. Thus the elect became reprobate, and the reprobate elect.

    They will hear it.] That is, they will obey it; for akouein signifies, not only to hear, but also to obey.


    Matthew Henry Commentary

    Verses 23-31 - Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shu their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had wel described their state. Let all that hear the gospel, and do not hee it, tremble at their doom; for who shall heal them, if God does not The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with on another's opinions, yet will not yield to truth. Nor will men' reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers we should rejoice that the salvation of God is sent to others, who wil receive it; and if we are of that number, we should be thankful to Hi who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency ha it to bring us to him, and to keep us walking in him? The apostl preached not himself, but Christ, and he was not ashamed of the gospe of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide doo that was opened to him, yet no man was suffered to shut it; and to man it was an effectual door, so that there were saints even in Nero' household, Php 4:22. We learn also from Php 1:13, how God overrule Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the presen day, and in the most remote corner of the globe, have abundant reaso to bless God, that during the most mature period of his Christian lif and experience, he was detained a prisoner. It was from his prison probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christia experience with which his soul was filled. The believer of the presen time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of ou lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father' throne, at God's right hand for evermore __________________________________________________________________


    Greek Textus Receptus


    γνωστον
    1110 A-NSN ουν 3767 CONJ εστω 2077 5749 V-PXM-3S υμιν 5213 P-2DP οτι 3754 CONJ τοις 3588 T-DPN εθνεσιν 1484 N-DPN απεσταλη 649 5648 V-2API-3S το 3588 T-NSN σωτηριον 4992 A-NSN του 3588 T-GSM θεου 2316 N-GSM αυτοι 846 P-NPM και 2532 CONJ ακουσονται 191 5695 V-FDI-3P

    Robertson's NT Word Studies

    28:28 { this
    salvation} (touto to swterion). Adjective from swter (Savior), saving, bringing salvation. Common in the old Greek. The neuter as here often in LXX (as #Ps 67:2) as substantive like swteria (cf. #Lu 3:6). {They will also hear} (autoi kai akousontai). autoi as opposed to the rejection by the Jews, "vivid and antithetical" (Page).


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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