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PARALLEL BIBLE - Isaiah 57:9


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King James Bible - Isaiah 57:9

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

World English Bible

You went to the king with oil, and did increase your perfumes, and did send your ambassadors far off, and debased yourself even to Sheol.

Douay-Rheims - Isaiah 57:9

And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.

Webster's Bible Translation

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even to hell.

Original Hebrew

ותשׁרי
7788 למלך 4428 בשׁמן 8081 ותרבי 7235 רקחיך 7547 ותשׁלחי 7971 צריך 6735 עד 5704 מרחק 7350 ותשׁפילי 8213 עד 5704 שׁאול׃ 7585

Treasury of Scriptural Knowledge

VERSE (9) -
Isa 30:1-6; 31:1-3 2Ki 16:7-11 Eze 16:33; 23:16 Ho 7:11; 12:1

SEV Biblia, Chapter 57:9

Y fuiste al rey con ungí¼ento, y multiplicaste tus perfumes, y enviaste tus embajadores lejos, y te abatiste hasta lo profundo.

Clarke's Bible Commentary - Isaiah 57:9

Verse 9. And thou wentest to the king with
ointment "And thou hast visited the king with a present of oil"] That is, the king of Assyria, or Egypt. Hosea, chap, xii. 1, reproaches the Israelites for the same practice:- "They make a covenant with Assyria, And oil is carried to Egypt." It is well known, that in all parts of the east, whoever visits a great person must carry him a present. "It is counted uncivil, "says Maundreg, p. 26, "to visit in this country without an offering in hand. All great men expect it as a tribute due to their character and author ity; and look upon themselves as affronted, and indeed defrauded, when the compliment is omitted. " Hence rw shur, to visit a person, is equivalent to making him a present; and hrwt teshurah signifies a present made on such occasions; as our translators have rightly rendered it, 1 Samuel ix. 7; on which Jarchi says Menachem exponit hrwt teshurah, quod significat oblationem sive manus, ut aliquis aspiciat faciem regis, aut alicuius magnatis. "Menachem expounds hrwt teshurah of an offering or gift which is presented in order to be admitted into the presence of the king or some great man."
Matthew Henry Commentary
The
blessed death of the righteous. (Is. 57:1,2) The abominabl idolatries of the Jewish nation. (Is. 57:3-12) Promises to the humbl and contrite. (Is. 57:13-21)

Is. 57:1,2 The righteous are delivered from the sting of death, no from the stroke of it. The careless world disregards this. Few lamen it as a public loss, and very few notice it as a public warning. The are taken away in compassion, that they may not see the evil, nor shar in it, nor be tempted by it. The righteous man, when he dies, enter into peace and rest.

Is. 57:3-12 The Lord here calls apostates and hypocrites to appea before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery those who thus debase themselves to hell, will justly have their portion there. Men incline to a religion that inflames their unhol passions. They are led to do any evil, however great or vile, if the think it will atone for crimes, or purchase indulgence for some favourite lust. This explains idolatry, whether pagan, Jewish, or antichristian. But those who set up anything instead of God, for their hope and confidence, never will come to a right end. Those who forsak the only right way, wander in a thousand by-paths. The pleasures of sin soon tire, but never satisfy. Those who care not for the word of God and his providences, show they have no fear of God. Sin profits not; i ruins and destroys.

Is. 57:13-21 The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven With the Lord there is neither beginning of days, nor end of life, no change of time. His name is holy, and all must know him as a holy God He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts he has thus humbled, in order to revive and comfort them. When troubles last long, even good men are tempted to entertain har thoughts of God. Therefore He will not contend for ever, for he wil not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Covetousness is a sin that particularly lays men under the Divine displeasure. See the sinfulness of sin. See also that trouble cannot reform men unless God's grace work in them. Peace shall be published, perfect peace. It is the fruit of preaching lips, an praying lips. Christ came and preached peace to Gentiles, as well as to the Jews; to after-ages, who were afar off in time, as well as to thos of that age. But the wicked would not be healed by God's grace therefore would not be healed by his comforts. Their ungoverned lust and passions made them like the troubled sea. Also the terrors of conscience disturbed their enjoyments. God hath said it, and all the world cannot unsay it, That there is no peace to those who allo themselves in any sin. If we are recovered from such an awful state, it is only by the grace of God. And the influences of the Holy Spirit, an that new heart, from whence comes grateful praise, the fruit of ou lips, are his gift. Salvation, with all its fruits, hopes, an comforts, is his work, and to him belongs all the glory. There is n peace for the wicked man; but let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him, and to our God, and he will abundantl pardon __________________________________________________________________


Original Hebrew

ותשׁרי 7788 למלך 4428 בשׁמן 8081 ותרבי 7235 רקחיך 7547 ותשׁלחי 7971 צריך 6735 עד 5704 מרחק 7350 ותשׁפילי 8213 עד 5704 שׁאול׃ 7585


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