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PARALLEL BIBLE - Joshua 2:11


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King James Bible - Joshua 2:11

And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

World English Bible

As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.

Douay-Rheims - Joshua 2:11

And hearing these things we were affrighted, and our heart fainted away, neither did there remain any spirit in us at your coming in: for the Lord your God he is God in heaven above, and in the earth beneath.

Webster's Bible Translation

And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.

Original Hebrew

ונשׁמע
8085 וימס 4549 לבבנו 3824 ולא 3808 קמה 6965 עוד 5750 רוח 7307 באישׁ 376 מפניכם 6440 כי 3588 יהוה 3068 אלהיכם 430 הוא 1931 אלהים 430 בשׁמים 8064 ממעל 4605 ועל 5921 הארץ 776 מתחת׃ 8478

Treasury of Scriptural Knowledge

VERSE (11) -
Jos 5:1; 7:5; 14:8 De 1:28; 20:8 Isa 13:7 Na 2:10

SEV Biblia, Chapter 2:11

Oyendo esto, ha desmayado nuestro corazón; ni ha quedado más espíritu en alguno por causa de vosotros; porque el SEÑOR vuestro Dios es Dios arriba en los cielos y abajo en la tierra.

Clarke's Bible Commentary - Joshua 2:11

Verse 11. He is
God in heaven above, and to earth beneath.] This confession of the true God is amazingly full, and argues considerable light and information. As if she had said, "I know your God to be omnipotent and omnipresent:" and in consequence of this faith she hid the spies, and risked her own life in doing it. But how had she this clear knowledge of the Divine nature? 1. Possibly the knowledge of the true God was general in the earth at this time, though connected with much superstition and idolatry; the people believing that there was a god for every district, and for every people; for the mountains and for the valleys; see 1 Kings xx. 23.

2. Or she received this instruction from the spies, with whom she appears to have had a good deal of conversation; or, 3. She had it from a supernatural influence of God upon her own soul. She probably made a better use of the light she had received than the rest of her countrymen, and God increased that light.


John Gill's Bible Commentary

Ver. 11. And as soon as we had heard [these things], our hearts did melt , etc.] Particularly what were done to the two kings of the Amorites, who, and their people, were utterly destroyed, their goods made a prey of, and their countries seized upon and possessed: neither did there remain any more courage in any man, because of you ; they looked dejected in their countenances, had no heart to go about any business, trembled at the shaking of a leaf, or at the least rumour and report made that the Israelites were coming on and were at hand; they had no spirit to prepare to go out and meet them, or to defend themselves: for the Lord your God, he [is] God in heaven above, and in earth beneath ; the Maker and Possessor of both; is the Governor of the whole universe, and does what he pleases in it; and disposes of all countries, persons, and things, as he thinks fit: this is a proof of her knowledge of the true God, and faith in him, and shows her to be a believer, and hence she is reckoned in the catalogue of believers, ( Hebrews 11:31); and her faith is proved to be of the right kind by the works she did, ( James 2:25).

Matthew Henry Commentary

Verses 8-21 -
Rahab had heard of the miracles the Lord wrought for Israel. Sh believed that his promises would certainly be fulfilled, and his threatenings take effect; and that there was no way of escape but by submitting to him, and joining with his people. The conduct of Raha proved that she had the real principle of Divine faith. Observe the promises the spies made to her. The goodness of God is often expresse by his kindness and truth, Ps 117:2; in both these we must be follower of him. Those who will be conscientious in keeping promises, ar cautious in making them. The spies make needful conditions. The scarle cord, like the blood upon the doorpost at the passover, recalls to remembrance the sinner's security under the atoning blood of Christ and that we are to flee thereto for refuge from the wrath of a justl offended God. The same cord Rahab used for the saving of thes Israelites, was to be used for her own safety. What we serve and honou God with, we may expect he will bless, and make useful to us.


Original Hebrew

ונשׁמע 8085 וימס 4549 לבבנו 3824 ולא 3808 קמה 6965 עוד 5750 רוח 7307 באישׁ 376 מפניכם 6440 כי 3588 יהוה 3068 אלהיכם 430 הוא 1931 אלהים 430 בשׁמים 8064 ממעל 4605 ועל 5921 הארץ 776 מתחת׃ 8478


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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