SEV Biblia, Chapter 2:3
Entonces el rey de Jericó, envió a Rahab diciendo: Saca fuera los hombres que han venido a ti, y han entrado en tu casa; porque han venido a espiar toda la tierra.
Clarke's Bible Commentary - Joshua 2:3
Verse 3. The king of Jericho sent unto Rahab] This appears to be a proof of the preceding opinion: had she been a prostitute or a person of ill fame he could at once have sent officers to have seized the persons lodged with her as vagabonds; but if she kept a house of entertainment, the persons under her roof were sacred, according to the universal custom of the Asiatics, and could not be molested on any trifling grounds. A guest or a friend is sacred in whatever house he may be received, in every part of the east to the present day.
John Gill's Bible Commentary
Ver. 3. And the king of Jericho sent unto Rahab , etc.] Not merely because she kept a public house, or being a prostitute had often strangers in it, and so conjectured that the men he had notice of might be there; but he sent upon certain information that they were seen to go in there, as it follows: saying, bring forth the men that are come to thee ; not to commit lewdness with her, though this is the sense some Jewish commentators give; but this neither agrees with the character of the men Joshua had chosen for this purpose, nor answers any end of the king to suggest; nor can it be thought that Rahab would so openly and freely own this, as in ( Joshua 2:4): but what is meant by the phrase is explained in the following clause, which are entered into thine house : in order to lodge there that night: for they be come to search out all the country ; so it was suspected, nor was the suspicion groundless.
Matthew Henry Commentary
Verses 1-7 - Faith in God's promises ought not to do away, but to encourage ou diligence in the use of proper means. The providence of God directe the spies to the house of Rahab. God knew where there was one tha would be true to them, though they did not. Rahab appears to have bee an innkeeper; and if she had formerly been one of bad life, which i doubtful, she had left her evil courses. That which seems to us mos accidental, is often overruled by the Divine providence to serve grea ends. It was by faith that Rahab received those with peace, agains whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, suc a faith as set her above the fear of man. Those only are tru believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spie were led by the special providence of God, and Rahab entertained the out of regard to Israel and Israel's God, and not for lucre or for an evil purpose. Though excuses may be offered for the guilt of Rahab' falsehood, it seems best to admit nothing which tends to explain i away. Her views of the Divine law must have been very dim: a falsehoo like this, told by those who enjoy the light of revelation, whateve the motive, would deserve heavy censure.
Original Hebrew
וישׁלח 7971 מלך 4428 יריחו 3405 אל 413 רחב 7343 לאמר 559 הוציאי 3318 האנשׁים 376 הבאים 935 אליך 413 אשׁר 834 באו 935 לביתך 1004 כי 3588 לחפר 2658 את 853 כל 3605 הארץ 776 באו׃ 935
