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  • PARALLEL BIBLE - Joshua 24:1


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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    King James Bible - Joshua 24:1

    And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

    World English Bible

    Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their
    heads, for their judges, and for their officers; and they presented themselves before God.

    Douay-Rheims - Joshua 24:1

    And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:

    Webster's Bible Translation

    And Joshua convened all the tribes of Israel to Shechem, and called for the elders of Israel, and for their
    heads, and for their judges, and for their officers; and they presented themselves before God.

    Original Hebrew

    ויאסף
    622 יהושׁע 3091 את 853 כל 3605 שׁבטי 7626 ישׂראל 3478 שׁכמה 7927 ויקרא 7121 לזקני 2205 ישׂראל 3478 ולראשׁיו 7218 ולשׁפטיו 8199 ולשׁטריו 7860 ויתיצבו 3320 לפני 6440 האלהים׃ 430

    SEV Biblia, Chapter 24:1

    ¶ Y juntando Josué todas las tribus de Israel en Siquem, llamó a los ancianos de Israel, y a sus príncipes, a sus jueces, y a sus oficiales; y se presentaron delante de Dios.

    Clarke's Bible Commentary - Joshua 24:1

    Verse 1. Joshua gathered all the
    tribes] This must have been a different assembly from that mentioned in the preceding chapter, though probably held not long after the former.

    To Shechem] As it is immediately added that they presented themselves before God, this must mean the tabernacle; but at this time the tabernacle was not at Shechem but at Shiloh. The Septuagint appear to have been struck with this difficulty, and therefore read shlw. Shiloh, both here and in ver. 25, though the Aldine and Complutensian editions have suxem, Shechem, in both places. Many suppose that this is the original reading, and that Shechem has crept into the text instead of Shiloh. Perhaps there is more of imaginary than real difficulty in the text. As Joshua was now old and incapable of travelling, he certainly had a right to assemble the representatives of the tribes wherever he found most convenient, and to bring the ark of the covenant to the place of assembling: and this was probably done on this occasion. Shechem is a place famous in the patriarchal history. Here Abraham settled on his first coming into the land of Canaan, Gen. xii. 6, 7; and here the patriarchs were buried, Acts vii. 16.

    And as Shechem lay between Ebal and Gerizim, where Joshua had before made a covenant with the people, chap. viii. 30, &c., the very circumstance of the place would be undoubtedly friendly to the solemnity of the present occasion. Shuckford supposes that the covenant was made at Shechem, and that the people went to Shiloh to confirm it before the Lord. Mr. Mede thinks the Ephraimites had a proseucha, or temporary oratory or house of prayer, at Shechem, whither the people resorted for Divine worship when they could not get to the tabernacle; and that this is what is called before the Lord; but this conjecture seems not at all likely, God having forbidden this kind of worship.


    John Gill's Bible Commentary

    Ver. 1. And Joshua gathered all the tribes of Israel to Shechem , etc.] The nine tribes and a half; not all the individuals of them, but the chief among them, their representatives, as afterwards explained, whom he gathered together a second time, being willing, as long as he was among them, to improve his time for their spiritual as well as civil good; to impress their minds with a sense of religion, and to strengthen, enlarge, and enforce the exhortations he had given them to serve the Lord; and Abarbinel thinks he gathered them together again because before they returned him no answer, and therefore he determined now to put such questions to them as would oblige them to give one, as they did, and which issued in making a covenant with them; the place where they assembled was Shechem, which some take to be Shiloh, because of what is said ( Joshua 24:25); that being as they say in the fields of Shechem; which is not likely, since Shiloh, as Jerom says f525 , was ten miles from Neapolis or Shechem. This place was chosen because nearest to Joshua, who was now old and infirm, and unfit to travel; and the rather because it was the place where the Lord first appeared to Abraham, when he brought him into the land of Canaan, and where he made a promise of giving the land to his seed, and where Abraham built an altar to him, ( Genesis 12:6,7); where also Jacob pitched his tent when he came from Padanaram, bought a parcel of a field, and erected an altar to the Lord, ( Genesis 33:18-20); and where Joshua also repeated the law to, and renewed the covenant with the children of Israel, quickly after their coming into the land of Canaan, for Ebal and Gerizim were near to Shechem, ( Joshua 8:30-35); and called for the elders of Israel, and for their heads, and for their judges, and for their officers : (see Gill on “ Joshua 23:2”); and they presented themselves before God ; Kimchi and Abarbinel are of opinion that the ark was fetched from the tabernacle at Shiloh, and brought hither on this occasion, which was the symbol of the divine Presence; and therefore the place becoming sacred thereby is called the sanctuary of the Lord, and certain it is that here was the book of the law of Moses, ( Joshua 24:26); which was put on the side of the ark, ( Deuteronomy 31:26).

    Matthew Henry Commentary

    Verses 1-14 - We must never think our
    work for God done, till our life is done. If he lengthen out our days beyond what we expected, like those of Joshua, it is because he has some further service for us to do. He who aims at the same mind which was in Christ Jesus, will glory in bearing the las testimony to his Saviour's goodness, and in telling to all around, the obligations with which the unmerited goodness of God has bound him. The assembly came together in a solemn religious manner. Joshua spake to them in God's name, and as from him. His sermon consists of doctrin and application. The doctrinal part is a history of the great thing God had done for his people, and for their fathers before them. The application of this history of God's mercies to them, is an exhortatio to fear and serve God, in gratitude for his favour, and that it migh be continued.


    Original Hebrew

    ויאסף 622 יהושׁע 3091 את 853 כל 3605 שׁבטי 7626 ישׂראל 3478 שׁכמה 7927 ויקרא 7121 לזקני 2205 ישׂראל 3478 ולראשׁיו 7218 ולשׁפטיו 8199 ולשׁטריו 7860 ויתיצבו 3320 לפני 6440 האלהים׃ 430


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33

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