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PARALLEL BIBLE - Matthew 18:32


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King James Bible - Matthew 18:32

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

World English Bible

Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.

Douay-Rheims - Matthew 18:32

Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:

Webster's Bible Translation

Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Greek Textus Receptus


τοτε
5119 ADV προσκαλεσαμενος 4341 5666 V-ADP-NSM αυτον 846 P-ASM ο 3588 T-NSM κυριος 2962 N-NSM αυτου 846 P-GSM λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM δουλε 1401 N-VSM πονηρε 4190 A-VSM πασαν 3956 A-ASF την 3588 T-ASF οφειλην 3782 N-ASF εκεινην 1565 D-ASF αφηκα 863 5656 V-AAI-1S σοι 4671 P-2DS επει 1893 CONJ παρεκαλεσας 3870 5656 V-AAI-2S με 3165 P-1AS

Treasury of Scriptural Knowledge

VERSE (32) -
Mt 25:26 Lu 19:22 Ro 3:19

SEV Biblia, Chapter 18:32

Entonces llamndole su seor, le dice: Siervo malvado, toda aquella deuda te perdon, porque me rogaste:

Clarke's Bible Commentary - Matthew 18:32

Verse 32. His
lord, after that he had called him] Alas! how shall he appear! Confounded. What shall he answer? He is speechless!

John Gill's Bible Commentary

Ver. 32. Then his
Lord, after that he had called him , etc.] Or ordered him to be called, and brought before him, said unto him, O thou wicked servant ! Munsters Hebrew Gospel reads, thou servant of Belial; thou cruel and hard hearted man to thy fellow servant, and ungrateful creature to me, on whom my goodness to thee has not made any impression, nor taken any effect: I forgave thee all that debt : all that vast debt of ten thousand talents, and that freely: because thou desiredst me : not to forgive the debt, but to have patience, and give time, and therefore unasked forgave the whole sum, every farthing of it; which was such an instance of pure goodness, as was enough to have wrought upon an heart of stone, and engaged the most tender concern and pity for a fellow creature, as well as filled with thankfulness to the kind benefactor. The favour so lately bestowed on him is justly observed as an aggravation of his wickedness.

Matthew Henry Commentary

Verses 21-35 - Though we
live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how muc provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master' wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin to be sold as a slave. It is the folly of many who are under stron convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severit toward his fellow-servant, notwithstanding his lord's clemency towar him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour' wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant' cruelty. The greatness of sin magnifies the riches of pardoning mercy and the comfortable sense of pardoning mercy, does much to dispose ou hearts to forgive our brethren. We are not to suppose that God actuall forgives men, and afterwards reckons their guilt to them to condem them; but this latter part of the parable shows the false conclusion many draw as to their sins being pardoned, though their after-conduc shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offendin brother aright, if we do not forgive from the heart. Yet this is no enough; we must seek the welfare even of those who offend us. Ho justly will those be condemned, who, though they bear the Christia name, persist in unmerciful treatment of their brethren! The humble sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him __________________________________________________________________


Greek Textus Receptus


τοτε
5119 ADV προσκαλεσαμενος 4341 5666 V-ADP-NSM αυτον 846 P-ASM ο 3588 T-NSM κυριος 2962 N-NSM αυτου 846 P-GSM λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM δουλε 1401 N-VSM πονηρε 4190 A-VSM πασαν 3956 A-ASF την 3588 T-ASF οφειλην 3782 N-ASF εκεινην 1565 D-ASF αφηκα 863 5656 V-AAI-1S σοι 4671 P-2DS επει 1893 CONJ παρεκαλεσας 3870 5656 V-AAI-2S με 3165 P-1AS


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