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    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21




    LXX- Greek Septuagint - Isaiah 9:17

    και 2532 καυθησεται ως 5613 πυρ 4442 η 2228 1510 5753 3739 3588 ανομια 458 και 2532 ως 5613 αγρωστις ξηρα 3584 βρωθησεται υπο 5259 πυρος 4442 και 2532 καυθησεται εν 1722 1520 τοις 3588 δασεσι του 3588 δρυμου και 2532 συγκαταφαγεται τα 3588 κυκλω 2945 των 3588 βουνων παντα 3956

    Douay Rheims Bible

    Therefore the Lord shell have no joy in their young
    men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his bend is stretched out still.

    King James Bible - Isaiah 9:17

    Therefore the Lord shall have no joy in their young
    men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.

    World English Bible

    Therefore the Lord will not rejoice
    over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

    World Wide Bible Resources

    Isaiah 9:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iv.xxiv Pg 36
    Isa. xlix. 18.

    Accordingly the Spirit, admiring such as soar up to the celestial realms by these ascensions, says, “They fly, as if they were kites; they fly as clouds, and as young doves, unto me”3469


    Anf-03 v.iv.v.xi Pg 25
    Isa. xlix. 18.

    This spouse Christ invites home to Himself also by Solomon from the call of the Gentiles, because you read: “Come with me from Lebanon, my spouse.”3834


    Anf-03 v.iv.v.xiii Pg 32
    Isa. xlix. 18.

    And yet again: “Thou seest these unknown and strange ones; and thou wilt say in thine heart, Who hath begotten me these? But who hath brought me up these? And these, where have they been?”3934


    Npnf-201 iii.xvi.iv Pg 143

    Anf-01 v.vii.i Pg 6
    Isa. v. 26, Isa. xlix. 22.

    for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.

    Anf-01 Pg 4
    Ps. xlv. 11.

    But if thou, being obstinately hardened, dost reject the operation of His skill, and show thyself ungrateful towards Him, because thou wert created a [mere] man, by becoming thus ungrateful to God, thou hast at once lost both His workmanship and life. For creation is an attribute of the goodness of God but to be created is that of human nature. If then, thou shalt deliver up to Him what is thine, that is, faith towards Him and subjection, thou shalt receive His handiwork, and shall be a perfect work of God.

    Anf-01 viii.iv.lxiii Pg 9
    Ps. xlv. 6–11.

    Therefore these words testify explicitly that He is witnessed to by Him who established these things,2186

    2186 The incarnation, etc.

    as deserving to be worshipped, as God and as Christ. Moreover, that the word of God speaks to those who believe in Him as being one soul, and one synagogue, and one church, as to a daughter; that it thus addresses the church which has sprung from His name and partakes of His name (for we are all called Christians), is distinctly proclaimed in like manner in the following words, which teach us also to forget [our] old ancestral customs, when they speak thus:2187

    2187 “Being so,” literally.

    ‘Hearken, O daughter, and behold, and incline thine ear; forget thy people and the house of thy father, and the King shall desire thy beauty: because He is thy Lord, and thou shalt worship Him.’ ”

    Anf-01 Pg 10
    Ps. xlv. 16.

    Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.

    Anf-03 v.iv.v.xxv Pg 20
    Isa. xliv. 25, Sept.

    Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483


    Anf-03 v.ix.xix Pg 10
    Isa. xliv. 25.

    of His Son?”7997

    7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin.

    —as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998


    Anf-03 v.iv.v.xxii Pg 42
    Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

    He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedienthearing” from Moses and Elias to4359

    4359 In Christo. In with an ablative is often used by our author for in with an accusative.

    Christ, it is still not from another God, or to another Christ; but from4360

    4360 Or perhaps “by the Creator.”

    the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361


    Anf-02 vi.iii.i.v Pg 19.1

    Npnf-201 Pg 7

    Anf-01 Pg 9
    Ex. xx. 5; Isa. xlv. 5, 6.

    Such are the falsehoods which these people invent.

    Anf-02 vi.iii.i.viii Pg 37.1

    Anf-02 vi.iii.iii.xii Pg 20.1

    Npnf-201 iii.xii.xi Pg 25

    Anf-01 ii.ii.iv Pg 7
    Num. xvi. 33.

    Through envy, David underwent the hatred not only of foreigners, but was also persecuted by Saul king of Israel.24


    Anf-01 Pg 14
    Num. xvi. 33.

    <index subject1="Separatists to be shunned" title="497" id=""/>But those who cleave asunder, and separate the unity of the Church, [shall] receive from God the same punishment as Jeroboam did.4161


    Anf-01 ix.iv.xiii Pg 4
    Ps. cix. 8.

    —thus leading to the completion of the apostles, according to the words spoken by David. Again, when the Holy Ghost had descended upon the disciples, that they all might prophesy and speak with tongues, and some mocked them, as if drunken with new wine, Peter said that they were not drunken, for it was the third hour of the day; but that this was what had been spoken by the prophet: “It shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh, and they shall prophesy.”3469


    Anf-01 ix.iii.xxi Pg 4
    Acts i. 20, from Ps. cix. 8.

    They ought therefore to maintain that the twelfth Æon was cast out of the Pleroma, and that another was produced, or sent forth to fill her place; if, that is to say, she is pointed at in Judas. Moreover, they tell us that it was the Æon herself who suffered, but Judas was the betrayer, [and not the sufferer.] Even they themselves acknowledge that it was the suffering Christ, and not Judas, who came to [the endurance of] passion. How, then, could Judas, the betrayer of Him who had to suffer for our salvation, be the type and image of that Æon who suffered?

    Anf-03 v.iii.xx Pg 5
    Ps. cix. 8; comp. with Acts i. 15–20.

    chosen Matthias by lot as the twelfth, into the place of Judas, they obtained the promised power of the Holy Ghost for the gift of miracles and of utterance; and after first bearing witness to the faith in Jesus Christ throughout Judæa, and founding churches (there), they next went forth into the world and preached the same doctrine of the same faith to the nations. They then in like manner founded churches in every city, from which all the other churches, one after another, derived the tradition of the faith,2054

    2054 Traducem fidei.

    and the seeds of doctrine, and are every day deriving them,2055

    2055 Mutuantur “borrowing.”

    that they may become churches. Indeed, it is on this account only that they will be able to deem themselves apostolic, as being the offspring of apostolic churches.  Every sort of thing2056

    2056 Omne genus.

    must necessarily revert to its original for its classification.2057

    2057 Censeatur or, “for its origin.”

    Therefore the churches, although they are so many and so great, comprise but the one primitive church, (founded) by the apostles, from which they all (spring).  In this way all are primitive, and all are apostolic, whilst they are all proved to be one, in (unbroken) unity, by their peaceful communion,2058

    2058 Communicatio pacis.

    and title of brotherhood, and bond2059


    Anf-03 v.iv.v.xxxiii Pg 23
    Jer. xvii. 10, in sense but not in letter.

    he magnified the power of that God who declared Himself to be as a lamp, “searching the reins and the heart.”4793


    Anf-02 vi.iv.ii.xiv Pg 3.1

    Anf-03 Pg 5
    Ps. vii. 9.

    From Him also shall “praise be had by every man,”5475


    Anf-02 Pg 5.1

    Anf-03 iv.xi.xv Pg 7
    Ps. cxxxix. 23.

    “Why think ye evil in your hearts?”1588


    Anf-01 v.xvi.i Pg 8
    Eccl. ii. 25 (after LXX.); Zech. ix. 17.

    Give attention to reading,1273


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(17) - 

    Isa 10:2; 13:18; 27:11; 62:5; 65:19 Ps 147:10 Jer 18:21 Zec 9:17


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