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  • PARALLEL HISTORY BIBLE - Matthew 26:11


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75

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    LXX- Greek Septuagint - Matthew 26:11

    παντοτε 3842 γαρ 1063 τους 3588 πτωχους 4434 εχετε 2192 5719 μεθ 3326 εαυτων 1438 εμε 1691 δε 1161 ου 3756 παντοτε 3842 εχετε 2192 5719

    Douay Rheims Bible

    For the poor you have always with you: but me you have not always.

    King James Bible - Matthew 26:11

    For ye have the poor always with you; but me ye have not always.

    World English Bible

    For you always have the poor with you; but you don't always have me.

    Early Church Father Links

    Npnf-110 iii.L Pg 75, Npnf-110 iii.LXXVI Pg 11

    World Wide Bible Resources


    Matthew 26:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xix Pg 29
    Matt. xxv. 34, etc.

    As, therefore, He does not stand in need of these [services], yet does desire that we should render them for our own benefit, lest we be unfruitful; so did the Word give to the people that very precept as to the making of oblations, although He stood in no need of them, that they might learn to serve God: thus is it, therefore, also His will that we, too, should offer a gift at the altar, frequently and without intermission. The altar, then, is in heaven4057

    4057 [The Sursum Corda seems here in mind. The object of Eucharistic adoration is the Creator, our “great High Priest, passed into the heavens,” and in bodily substance there enthroned, according to our author.]

    (for towards that place are our prayers and oblations directed); the temple likewise [is there], as John says in the Apocalypse, “And the temple of God was opened:”4058

    4058


    Anf-01 ix.vi.xxix Pg 8
    Matt. xxv. 34.

    these do receive the kingdom for ever, and make constant advance in it; since there is one and the same God the Father, and His Word, who has been always present with the human race, by means indeed of various dispensations, and has wrought out many things, and saved from the beginning those who are saved, (for these are they who love God, and follow the Word of God according to the class to which they belong,) and has judged those who are judged, that is, those who forget God, and are blasphemous, and transgressors of His word.


    Anf-01 ix.vi.xli Pg 6
    Matt. xxv. 34.

    but to others, “Depart from me, ye cursed, into everlasting fire, which My Father has prepared for the devil and his angels,”4429

    4429


    Anf-02 vi.v Pg 89.1


    Anf-02 vi.iii.iii.xii Pg 56.1


    Anf-02 vi.iii.iii.iv Pg 15.1


    Anf-02 vi.iv.ii.xvi Pg 3.1


    Anf-02 vi.iv.iii Pg 104.1


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Treasury of Scriptural Knowledge, Chapter 26

    VERSE 	(11) - 

    Mt 25:34-40,42-45 De 15:11 Mr 14:7 Joh 12:8 Ga 2:10 1Jo 3:17


    PARALLEL VERSE BIBLE

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