Treasury of Scriptural Knowledge VERSE (5) -
De 26:17-19 Ps 116:16 Jer 50:5 Mic 4:2 Zec 8:20-23; 13:9
SEV Biblia
Este dirá: Yo soy del SEÑOR; el otro se llamará del nombre de Jacob; el otro escribirá con su mano, al SEÑOR, otro se pondrá por sobrenombre, Israel.
Adam Clarke's Bible Commentary Verse 5. Shall call himself "Shall be called"] Passive, arqy yikkare; klhqhsetai, Symmachus.
Another shall subscribe with his hand unto the Lord "This shall inscribe his hand to JEHOVAH"] kai eterov epigrayei ceiri (ceira, Ag., Sym.) autou, tou qeou eimi "And another shall write upon his hand, I belong to God." -Sept. They seem to have read here, as before, yna hwhyl laihovah ani, I belong to JEHOVAH. But the repetition of the same phrase without any variation is not elegant. However, they seem to have understood it rightly, as an allusion to the marks, which were made by punctures rendered indelible, by fire or by staining, upon the hand or some other part of the body, signifying the state or character of the person, and to whom he belonged. The slave
was marked with the name of his master, the soldier, of his commander; the idolater, with the name or ensign of his god: stigmata epigrafomena dia twn strateuomenwn en taiv cersin "Punctural inscriptions made by the soldiers on their hands. " Aetius apud Turnebum Advers. xxiv. 12. Victuris in cute punctis milites scripti et matriculis inserti jurare solent. "The soldiers having indelible inscriptions on their skin, and inserted in the muster-rolls, are accustomed to make oath. " Vigetius, ii. 6. And the Christians seem to have imitated this practice, by what Procopius says on this place of Isaiah: to de th ceiri, dia to stizein iswv pollouv epi karpwn, h bracionwn, h tou staurou shmeion, h thn cristou proshgorian. "Because many marked their wrists, or their arms, with the sign of the cross, or with the name of Christ. " See Rev. xx. 4; Spencer, De Leg. Hebr. lib. ii., cap. 20.
Matthew Henry Commentary
- God's unchangeable love for his people. (Is. 43:1-7) Apostates an idolaters addressed. (Is. 43:8-13) The deliverance from Babylon, an the conversion of the Gentiles. (Is. 43:14-21) Admonition to repent of sin. (Is. 43:22-28)
Is. 43:1-7 God's favour and good-will to his people speak abundan comfort to all believers. The new creature, wherever it is, is of God' forming. All who are redeemed with the blood of his Son, he has se apart for himself. Those that have God for them need not fear who of what can be against them. What are Egypt and Ethiopia, all their live and treasures, compared with the blood of Christ? True believers ar precious in God's sight, his delight is in them, above any people Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brough out. The faithful are encouraged. They were to be assembled from ever quarter. And with this pleasing object in view, the prophet agai dissuades from anxious fears.
Is. 43:8-13 Idolaters are called to appear in defence of their idols Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he ha wrought in them, and done for them, as may lead others to know an believe his power, truth, and love
Is. 43:14-21 The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Is. 43:22-28 Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired his with disobedience. What were the riches of God's mercy toward them? I even I, am he who yet blotteth out thy transgressions. This encourage us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies' sake, his promise' sake especially for his Son's sake. He is pleased to reckon it his honour Would man justify himself before God? The attempt is desperate: ou first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ and that is always attended by true repentance, and followed by newnes of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace _________________________________________________
Original Hebrew זה2088 יאמר559 ליהוה3068 אני589 וזה2088 יקרא7121 בשׁם8034 יעקב3290 וזה2088 יכתב3789 ידו3027 ליהוה3068 ובשׁם8034 ישׂראל3478 יכנה׃3655
