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PARALLEL BIBLE - John 12:8


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King James Bible - John 12:8

For the poor always ye have with you; but me ye have not always.

World English Bible

For you always have the poor with you, but you don't always have me."

Douay-Rheims - John 12:8

For the poor you have always with you; but me you have not always.

Webster's Bible Translation

For the poor ye have always with you; but me ye have not always.

Greek Textus Receptus


τους
3588 T-APM πτωχους 4434 A-APM γαρ 1063 CONJ παντοτε 3842 ADV εχετε 2192 5719 V-PAI-2P μεθ 3326 PREP εαυτων 1438 F-3GPM εμε 1691 P-1AS δε 1161 CONJ ου 3756 PRT-N παντοτε 3842 ADV εχετε 2192 5719 V-PAI-2P

Treasury of Scriptural Knowledge

VERSE (8) -
De 15:11 Mt 26:11 Mr 14:7

SEV Biblia, Chapter 12:8

porque a los pobres siempre los tenis con vosotros, mas a mí no siempre me tendris.

John Gill's Bible Commentary

Ver. 8. For the
poor always ye have with you , etc.] And so would not want opportunities of showing a regard to them, which Christ always recommended; nor does he here in the least discourage an industrious and affectionate concern for them: the words seem to be a sort of prophecy, that there would be always poor persons in the churches of Christ, to be taken care of and provided for; (see Gill on Matthew 26:11); and yet the Jews suppose cases, in which the collectors of alms may have no poor to distribute to, and direct what they shall do in such cases f542 : but me ye have not always ; meaning, with respect to his corporeal presence, which would be quickly withdrawn from them, when there would be no more an opportunity of showing him personal respect, in such a way.

Matthew Henry Commentary

Verses 1-11 -
Christ had formerly blamed Martha for being troubled with much serving But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; sh still served, but within hearing of Christ's gracious words. Mary gav a token of love to Christ, who had given real tokens of his love to he and her family. God's Anointed should be our Anointed. Has God poure on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded ove with a plausible pretence. We must not think that those do n acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on piou words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first an most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death is such wickedness, malice, and folly, as cannot be explained, excep by the desperate enmity of the human heart against God. They resolve that the man should die whom the Lord had raised to life. The succes of the gospel often makes wicked men so angry, that they speak and ac as if they hoped to obtain a victory over the Almighty himself.


Greek Textus Receptus


τους
3588 T-APM πτωχους 4434 A-APM γαρ 1063 CONJ παντοτε 3842 ADV εχετε 2192 5719 V-PAI-2P μεθ 3326 PREP εαυτων 1438 F-3GPM εμε 1691 P-1AS δε 1161 CONJ ου 3756 PRT-N παντοτε 3842 ADV εχετε 2192 5719 V-PAI-2P


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