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PARALLEL BIBLE - Judges 11:31


CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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King James Bible - Judges 11:31

Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD's, and I will offer it up for a burnt offering.

World English Bible

then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh's, and I will offer it up for a burnt offering."

Douay-Rheims - Judges 11:31

Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.

Webster's Bible Translation

Then it shall be, that whatever cometh out of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it for a burnt-offering.

Original Hebrew

והיה
1961 היוצא 3318 אשׁר 834 יצא 3318 מדלתי 1817 ביתי 1004 לקראתי 7125 בשׁובי 7725 בשׁלום 7965 מבני 1121 עמון 5983 והיה 1961 ליהוה 3068 והעליתהו 5927 עולה׃ 5930

SEV Biblia, Chapter 11:31

cualquiera que me saliere a recibir de las puertas de mi casa, cuando volviere de los amonitas en paz, será del SEÑOR, y le ofreceré en holocausto.

Clarke's Bible Commentary - Judges 11:39

Verse 39. And she knew no man] She continued a
virgin all the days of her life.

John Gill's Bible Commentary

Ver. 31. Then it shall be, that whatsoever cometh forth of the doors of my
house to meet me , etc.] If this phrase, “to meet me”, is meant intentionally, then no other than an human creature can be meant; a child, or servant, or any other of mankind; for none else could come forth with a design to meet him: but if this is to be understood eventually, of what might meet him, though not with design, then any other creature may be intended; and it must be meant what came forth first, as the Vulgate Latin version expresses it, or otherwise many might come forth at such a time: when I return in peace from the children of Ammon : safe in his own person, and having conquered the Ammonites, and restored peace to Israel: shall surely be the Lord’s ; be devoted to him, and made use of, or the price of it, with which it is redeemed, in his service: and I will offer it for a burnt offering; that is, if it is what according to the law may be offered up, as an ox, sheep, ram, or lamb; some read the words disjunctively, “or I will offer it”, etc. it shall either be devoted to the Lord in the manner that persons or things, according to the law, are directed to be; or it shall be offered up for a burnt offering, if fit and proper for the service; so Joseph and David Kimchi, Ben Melech, and Abarbinel, with others, interpret it; but such a disjunction is objected to as improper and ridiculous, to distinguish two sentences, when the one is more general, and the other more special.

Matthew Henry Commentary

Verses 29-40 - Several important lessons are to be
learned from Jephthah's vow. 1 There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as purchase of the favour we desire, but to express gratitude to him. 3 We need to be very well-advised in making vows, lest we entangl ourselves. 4. What we have solemnly vowed to God, we must perform, in it be possible and lawful, though it be difficult and grievous to us 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been a abomination to the Lord; it is supposed she was obliged to remai unmarried, and apart from her family. Concerning this and some othe such passages in the sacred history, about which learned men ar divided and in doubt, we need not perplex ourselves; what is necessar to our salvation, thanks be to God, is plain enough. If the reade recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghos will guide to all truth in every passage, so far as it is needful to be understood __________________________________________________________________


Original Hebrew

והיה 1961 היוצא 3318 אשׁר 834 יצא 3318 מדלתי 1817 ביתי 1004 לקראתי 7125 בשׁובי 7725 בשׁלום 7965 מבני 1121 עמון 5983 והיה 1961 ליהוה 3068 והעליתהו 5927 עולה׃ 5930


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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