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PARALLEL BIBLE - Judges 11:29


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King James Bible - Judges 11:29

Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.

World English Bible

Then the Spirit of Yahweh came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.

Douay-Rheims - Judges 11:29

Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,

Webster's Bible Translation

Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.

Original Hebrew

ותהי
1961 על 5921 יפתח 3316 רוח 7307 יהוה 3068 ויעבר 5674 את 853 הגלעד 1568 ואת 853 מנשׁה 4519 ויעבר 5674 את 853 מצפה 4708 גלעד 1568 וממצפה 4708 גלעד 1568 עבר 5674 בני 1121 עמון׃ 5983

Treasury of Scriptural Knowledge

VERSE (29) -
Jud 3:10; 6:34; 13:25 Nu 11:25 1Sa 10:10; 16:13-15 1Ch 12:18

SEV Biblia, Chapter 11:29

¶ Y el Espíritu del SEÑOR fue sobre Jefté; y pasó por Galaad y Manasés, y de allí pasó a Mizpa de Galaad, y de Mizpa de Galaad pasó a los hijos de Amón.

Clarke's Bible Commentary - Judges 11:37

Verse 37. I and my fellows] Whether she meant the young women of her own acquaintance, or those who had been
consecrated to God in the same way, though on different accounts, is not quite clear; but it is likely she means her own companions: and her going up and down upon the mountains may signify no more than her paying each of them a visit at their own houses, previously to her being shut up at the tabernacle; and this visiting of each at their own home might require the space of two months. This I am inclined to think is the meaning of this difficult clause.

John Gill's Bible Commentary

Ver. 29. Then the Spirit of the
Lord came upon Jephthah , etc.] The spirit of strength, as the Targum; of fortitude of mind, of uncommon valour and courage, and of zeal for God and Israel, and against their enemies; such a spirit as used to be given to men, when they were in an extraordinary manner raised up by the Lord, to be judges, saviours, and deliverers of his people; so that as Jephthah was before chosen by the people to be the general and head of the tribes beyond Jordan, he was raised up and qualified by the Lord now to be the judge of all Israel; of which the Spirit of the Lord coming on him was a sufficient proof and evidence: and he passed over Gilead and Manasseh ; the countries that belonged to Reuben, Gad, and the half tribe of Manasseh; however, all that part of it which lay from the place where he was, to the land of the children of Ammon: and passed over Mizpeh of Gilead ; which lay to the north of the land of Gilead, or tribe of Gad: and from Mizpeh of Gilead he passed over to the children of Ammon ; did not stay for them, to bring on the war in the land of Gilead, but prevented it by carrying it into the land of the children of Ammon. It seems by this, that though the children of Ammon had encamped in Gilead some time before, ( Judges 10:17), yet for some reason or another they had decamped, and had retired into their own country; but yet threatening Israel with a war, and preparing for it.

Matthew Henry Commentary

Verses 29-40 - Several important lessons are to be
learned from Jephthah's vow. 1 There may be remainders of distrust and doubting, even in the hearts of true and great believers. 2. Our vows to God should not be as purchase of the favour we desire, but to express gratitude to him. 3 We need to be very well-advised in making vows, lest we entangl ourselves. 4. What we have solemnly vowed to God, we must perform, in it be possible and lawful, though it be difficult and grievous to us 5. It well becomes children, obediently and cheerfully to submit to their parents in the Lord. It is hard to say what Jephthah did in performance of his vow; but it is thought that he did not offer his daughter as a burnt-offering. Such a sacrifice would have been a abomination to the Lord; it is supposed she was obliged to remai unmarried, and apart from her family. Concerning this and some othe such passages in the sacred history, about which learned men ar divided and in doubt, we need not perplex ourselves; what is necessar to our salvation, thanks be to God, is plain enough. If the reade recollects the promise of Christ concerning the teaching of the Holy Spirit, and places himself under this heavenly Teacher, the Holy Ghos will guide to all truth in every passage, so far as it is needful to be understood __________________________________________________________________


Original Hebrew

ותהי 1961 על 5921 יפתח 3316 רוח 7307 יהוה 3068 ויעבר 5674 את 853 הגלעד 1568 ואת 853 מנשׁה 4519 ויעבר 5674 את 853 מצפה 4708 גלעד 1568 וממצפה 4708 גלעד 1568 עבר 5674 בני 1121 עמון׃ 5983


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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