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  • PARALLEL BIBLE - Leviticus 11:10


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    King James Bible - Leviticus 11:10

    And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

    World English Bible

    All that don't have fins and
    scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

    Douay-Rheims - Leviticus 11:10

    But whatsoever hath not fins and
    scales, of those things that move and live in the waters, shall be an abomination to you,

    Webster's Bible Translation

    And all that have not fins nor
    scales in the seas, and in the rivers, of all that move in the waters, and of any living animal which is in the waters, they shall be an abomination to you:

    Original Hebrew

    וכל
    3605 אשׁר 834 אין 369 לו  סנפיר 5579  וקשׂקשׂת 7193 בימים 3220 ובנחלים 5158 מכל 3605 שׁרץ 8318 המים 4325 ומכל 3605 נפשׁ 5315 החיה 2416 אשׁר 834 במים 4325 שׁקץ 8263 הם׃ 1992

    Treasury of Scriptural Knowledge

    VERSE (10) -
    Le 7:18 De 14:3 Ps 139:21,22 Pr 13:20; 29:27 Re 21:8

    SEV Biblia, Chapter 11:10

    mas todas las cosas que no tienen aletas ni escamas en el mar y en los ríos, así de todo reptil de agua como de toda cosa viviente que está en las aguas, las tendréis en abominación.

    John Gill's Bible Commentary

    Ver. 10. And all that have not fins nor
    scales in the seas, and in the rivers , etc.] Such as eels, lampreys, etc. of all that move in the waters, and of any living thing which [is] in the waters ; the former of these are interpreted by Aben Ezra and Ben Gersom of little fishes that have but a small body, and such as are created out of the waters; and the latter, of such as are produced of a male and female; or, as Maimonides explains it, the one signifies the lesser creatures, such as worms and horse leeches; the other greater ones, sea beasts, as sea dogs, etc. they shall be an abomination to you ; not only unclean, and so unfit to eat, but to be had in abhorrence and detestation, as being exceeding disagreeable and unwholesome; and, as a learned man observes f256 , to these prohibited in general belong all those animals in lakes, rivers, or seas, which are of a slow motion, and which, because of the slow motion of their bodies, do not so well digest their food; and for that may be compared with four footed beasts that have but one belly, and so unwholesome as they.

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    וכל 3605 אשׁר 834 אין 369 לו  סנפיר 5579  וקשׂקשׂת 7193 בימים 3220 ובנחלים 5158 מכל 3605 שׁרץ 8318 המים 4325 ומכל 3605 נפשׁ 5315 החיה 2416 אשׁר 834 במים 4325 שׁקץ 8263 הם׃ 1992


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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