SEV Biblia, Chapter 11:11 Os serán, pues, en abominación; de su carne no comeréis, y abominaréis sus cuerpos muertos.
John Gill's Bible Commentary Ver. 11. They shall be even an abomination to you , etc.] This is repeated again and again, to deter from the eating of such fishes, lest there should be any desire after them: ye shall not eat of their flesh , here mention is made of the flesh of fishes, as is by the apostle, ( 1 Corinthians 15:39). Aben Ezra observes, that their wise men say, this is according to the usage of words in those ages: but you shall have their carcasses in abomination ; not only abstain from eating them and touching them, but to express the utmost aversion to them.
Matthew Henry Commentary What animals were clean and unclean.
--These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.
--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________
Original Hebrew ושׁקץ 8263 יהיו 1961 לכם מבשׂרם 1320 לא 3808 תאכלו 398 ואת 853 נבלתם 5038 תשׁקצו׃ 8262