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  • PARALLEL BIBLE - Leviticus 11:12


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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    King James Bible - Leviticus 11:12

    Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

    World English Bible

    Whatever has no fins nor
    scales in the waters, that is an abomination to you.

    Douay-Rheims - Leviticus 11:12

    All that have not fins and
    scales, in the waters, shall be unclean.

    Webster's Bible Translation

    Whatever hath no fins nor
    scales in the waters, that shall be an abomination to you.

    Original Hebrew

    כל
    3605 אשׁר 834 אין 369 לו  סנפיר 5579  וקשׂקשׂת 7193 במים 4325 שׁקץ 8263 הוא׃ 1931

    SEV Biblia, Chapter 11:12

    Todo lo que no tuviere aletas y escamas en las aguas, lo tendréis en abominación.

    John Gill's Bible Commentary

    Ver. 12. Whatsoever hath no fins nor
    scales in the waters , etc.] Which is repeated that they might take particular notice of this law, and be careful to observe it, this being the only sign given: that [shall be] an abomination unto you ; the Targum of Jonathan says, that not only the flesh of such fish, but the broth, and pickles made of them, were to be an abomination; which contradicts what Pliny relates, that the Jews made a pickle of fishes that lacked scales; so Grotius understands him: this law of the Jews is taken notice of by Porphyry f258 , who says, it is forbidden all the Jews to eat horse flesh, or fishes that lack scales, or any animal that has but one hoof: and Pliny f259 , from an ancient author, Cassius Hemina, makes mention of a law of Numa, forbidding the use of fish that had not scales, in feasts made for the gods.

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    כל 3605 אשׁר 834 אין 369 לו  סנפיר 5579  וקשׂקשׂת 7193 במים 4325 שׁקץ 8263 הוא׃ 1931


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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