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  • PARALLEL BIBLE - Leviticus 11:26


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    King James Bible - Leviticus 11:26

    The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

    World English Bible

    "'Every animal which
    parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

    Douay-Rheims - Leviticus 11:26

    Every beast that hath a
    hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.

    Webster's Bible Translation

    The carcasses of every beast which divideth the
    hoof, and is not cloven-footed, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.

    Original Hebrew

    לכל
    3605 הבהמה 929 אשׁר 834 הוא 1931 מפרסת 6536 פרסה 6541 ושׁסע 8156 איננה 369 שׁסעת 8157 וגרה 1625 איננה 369 מעלה 5927 טמאים 2931 הם 1992 לכם  כל 3605  הנגע 5060  בהם  יטמא׃ 2930

    SEV Biblia, Chapter 11:26

    Todo animal de pezuña, pero que no tiene pezuña hendida, ni rumia, tendréis por inmundo; cualquiera que tocare sus cuerpos muertos será inmundo.

    John Gill's Bible Commentary

    Ver. 26. [The carcasses] of every
    beast which divideth the hoof, and is not cloven footed , etc.] As the camel: nor cheweth the cud ; though it may divide the hoof, as the swine; and on the other hand, such as may chew the cud, and yet not dividing the hoof, as the coney and hare; for the Scripture here, as Aben Ezra observes again, uses a short and concise way of speaking: these [are] unclean unto you ; to be reckoned by them such, and neither to be eaten nor touched: everyone that toucheth them shall be unclean ; until the evening; and obliged to washing, though not expressed: this is not to be understood of touching them while alive, as some Sadducees or Karaites understand it, according to Aben Ezra; for camels, horses, mules, etc. might be, and were rode upon, and so touched; but of them when dead, or their carcases, as is rightly supplied in the beginning of the verse; and the Jewish writers f361 understand this of the flesh of the carcass only, not of the bones, horns, and hoofs, which, they say, do not defile, only the flesh: this is repeated from ( Leviticus 11:8).

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    לכל 3605 הבהמה 929 אשׁר 834 הוא 1931 מפרסת 6536 פרסה 6541 ושׁסע 8156 איננה 369 שׁסעת 8157 וגרה 1625 איננה 369 מעלה 5927 טמאים 2931 הם 1992 לכם  כל 3605  הנגע 5060  בהם  יטמא׃ 2930


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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