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  • PARALLEL BIBLE - Leviticus 11:20


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    King James Bible - Leviticus 11:20

    All fowls that creep, going upon all four, shall be an abomination unto you.

    World English Bible

    "'All
    flying insects that walk on all fours are an abomination to you.

    Douay-Rheims - Leviticus 11:20

    Of things that
    fly, whatsoever goeth upon four feet, shall be abominable to you.

    Webster's Bible Translation

    All fowls that creep, going upon all four, shall be an abomination to you.

    Original Hebrew

    כל
    3605 שׁרץ 8318 העוף 5775 ההלך 1980 על 5921 ארבע 702 שׁקץ 8263 הוא׃ 1931

    Treasury of Scriptural Knowledge

    VERSE (20) -
    :23,27 De 14:19 2Ki 17:28-41 Ps 17:14 Mt 6:24 Php 3:18,19

    SEV Biblia, Chapter 11:20

    ¶ Todo insecto alado que anduviere sobre cuatro patas , tendréis en abominación.

    Clarke's Bible Commentary - Leviticus 11:20

    Verse 20. All
    fowls that creep] Such as the bat, already mentioned, which has claws attached to its leathern wings, and which serve in place of feet to crawl by, the feet and legs not being distinct; but this may also include all the different kinds of insects, with the exceptions in the following verse.

    Going upon all four] May signify no more than walking regularly or progressively, foot after foot as quadrupeds do; for it cannot be applied to insects literally, as they have in general six feet, many of them more, some reputed to have a hundred, hence called centipedes; and some a thousand, hence called millipedes; words which often signify no more than that such insects have a great number of feet.


    John Gill's Bible Commentary

    Ver. 20. All fowls that creep , etc.] Or rather “every creeping thing that flies”; for what are designed are not properly fowls, but, as the Jewish writers interpret them, flies, fleas, bees, wasps, hornets, locusts, etc. so the Targum of Jonathan, Jarchi, Ben Gersom, and Maimonides f333 : going upon [all] four ; that is, upon their four feet, when they walk or creep: [these shall be] an abomination to you ; not used as food, but detested as such.

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    כל 3605 שׁרץ 8318 העוף 5775 ההלך 1980 על 5921 ארבע 702 שׁקץ 8263 הוא׃ 1931


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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