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  • PARALLEL BIBLE - Leviticus 11:24


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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    King James Bible - Leviticus 11:24

    And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

    World English Bible

    "'By these you will become unclean: whoever touches the carcass of them shall be unclean until the
    evening.

    Douay-Rheims - Leviticus 11:24

    And whosoever shall
    touch the carcasses of them, shall be defiled, and shall be unclean until the evening:

    Webster's Bible Translation

    And for these ye shall be unclean: whoever toucheth the carcass of them shall be unclean until the
    evening.

    Original Hebrew

    ולאלה
    428 תטמאו 2930 כל 3605 הנגע 5060 בנבלתם 5038 יטמא 2930 עד 5704 הערב׃ 6153

    Treasury of Scriptural Knowledge

    VERSE (24) -
    :8,27,28,31,38-40; 17:15,16 Isa 22:14 1Co 15:33 2Co 6:17

    SEV Biblia, Chapter 11:24

    Y por estas cosas seréis inmundos: cualquiera que tocare a sus cuerpos muertos, será inmundo hasta la tarde;

    John Gill's Bible Commentary

    Ver. 24. And for these ye shalt be
    unclean , etc.] That is, for eating them; or should they eat them they would be unclean: whosoever toucheth the carcass of them shall be unclean until the even ; not only he was unclean that ate them, but he that even touched their dead bodies was reckoned unclean; might not go into the tabernacle, nor have conversation with men, nor eat of the holy things, which were forbid men in any uncleanness; and though there is no mention of his washing himself, it may be understood, this being a short or concise way of speaking, as Aben Ezra observes; who adds, that it was necessary that he should wash himself in water; which was typical of washing and cleansing by the grace and blood of Christ, without which a man cannot be cleansed from the least sin, and pollution by it; and may signify that during the legal dispensation there was no proper cleansing from sin, until the evening of the world, when Christ came and shed his blood for the cleansing of it.

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    ולאלה 428 תטמאו 2930 כל 3605 הנגע 5060 בנבלתם 5038 יטמא 2930 עד 5704 הערב׃ 6153


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

    PARALLEL VERSE BIBLE

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