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  • PARALLEL BIBLE - Leviticus 11:9


    CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27     

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    King James Bible - Leviticus 11:9

    These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

    World English Bible

    "'These you may eat of all that are in the waters: whatever has fins and
    scales in the waters, in the seas, and in the rivers, that you may eat.

    Douay-Rheims - Leviticus 11:9

    These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and
    scales, as well in the sea, as in the rivers, and the pools, you shall eat.

    Webster's Bible Translation

    These shall ye eat, of all that are in the waters: whatever hath fins and
    scales in the waters, in the seas, and in the rivers, them shall ye eat.

    Original Hebrew

    את
    853 זה 2088 תאכלו 398 מכל 3605 אשׁר 834 במים 4325 כל 3605 אשׁר 834 לו  סנפיר 5579  וקשׂקשׂת 7193 במים 4325 בימים 3220 ובנחלים 5158 אתם 853 תאכלו׃ 398

    Treasury of Scriptural Knowledge

    VERSE (9) -
    De 14:9,10 Ac 20:21 Ga 5:6 Jas 2:18 1Jo 5:2-5

    SEV Biblia, Chapter 11:9

    ¶ Esto comeréis de todas las cosas que están en las aguas: todas las cosas que tienen aletas y escamas en las aguas del mar, y en los ríos, aquellas comeréis;

    Clarke's Bible Commentary - Leviticus 11:9

    Verse 9. Whatsoever hath fins and
    scales] Because these, of all the fish tribe, are the most nourishing; the others which are without scales, or whose bodies are covered with a thick glutinous matter, being in general very difficult of digestion.

    John Gill's Bible Commentary

    Ver. 9. These shall ye eat of all that [are] in the waters , etc.] In the waters of the
    sea, or in rivers, pools, and ponds; meaning fishes; for though some persons abstain from eating them entirely, as the Egyptian priests, as Herodotus relates; and it was a part of religion and holiness, not with the Egyptians only, but with the Syrians and Greeks, to forbear eating them f251 ; and Julian gives two reasons why men should abstain from fishes; the one because what is not sacrificed to the gods ought not to be used for food; and the other is, because these being immersed in the deep waters, look not up to heaven; but God gave the people of Israel liberty of eating them, under certain limitations: whatsoever hath fins and scales, in the waters, in the seas, and in the rivers, them shall ye eat ; some render it disjunctively, “fins or scales” f253 ; but as Maimonides observes, whatsoever has scales has fins; and who also says, if a fish has but one fin and one scale, it was lawful to eat: fins to fishes are like wings to birds, and oars to boats, with which they swim and move swiftly from place to place; and scales are a covering and a protection of them; and such fishes being much in motion, and so well covered, are less humid and more solid and substantial, and more wholesome: in a spiritual sense, fins may denote the exercise of grace, in which there is a motion of the soul, Godward, Christward, and heavenward; and scales may signify good works, which adorn believers, and protect them from the reproaches and calumnies of men.

    Matthew Henry Commentary

    What
    animals were clean and unclean.

    --These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.

    Ceremonial purification.

    --After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices __________________________________________________________________


    Original Hebrew

    את 853 זה 2088 תאכלו 398 מכל 3605 אשׁר 834 במים 4325 כל 3605 אשׁר 834 לו  סנפיר 5579  וקשׂקשׂת 7193 במים 4325 בימים 3220 ובנחלים 5158 אתם 853 תאכלו׃ 398


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

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