SEV Biblia, Chapter 8:32
Y claramente decía esta palabra. Entonces Pedro le tom, y le comenz a reprender.
Clarke's Bible Commentary - Mark 8:32
Verse 32. And he spake that saying] Concerning the certainty and necessity of his sufferings-openly: with great plainness, parrhsia, confidence, or emphasis, so that the disciples now began fully to understand him. This is an additional observation of St. Mark. For Peter's reproof, see on Matt. xvi. 22, &c.
John Gill's Bible Commentary
Ver. 32. And he spake that saying openly , etc..] Concerning his sufferings, death, and resurrection from the dead. He not only spoke it before them all, but in plain words, without a figure; so that it might be, and was clearly understood by them; and he spake it as the word will also bear, not only very freely, but likewise boldly, with an undaunted courage, with intrepidity of mind; being not in the least discouraged, nor showing any concern or fear about what was to befall him: and Peter took him, and began to rebuke him . Peter might more especially be concerned at this free and open account Christ gave of his sufferings and death, because he had just now acquainted him, that he should have the keys of the kingdom of heaven; by which he might understand some high post in the temporal kingdom of the Messiah he expected; and immediately to hear of his sufferings and death, damped his spirits, and destroyed his hopes, and threw him into such difficulties he was not able to remove; and therefore he takes Christ aside, and very warmly expostulates with him about what he had said, and chides him for it, and entreats him that he would not think, or talk of such like things: the words of Peter are recorded by Matthew, (see Gill on Matthew 16:22).
Matthew Henry Commentary
Verses 27-33 - These things are written, that we may believe that Jesus is the Christ the Son of God. These miracles of our Lord assure us that he was no conquered, but a Conqueror. Now the disciples are convinced that Jesu is the Christ; they may bear to hear of his sufferings, of which Chris here begins to give them notice. He sees that amiss in what we say an do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly when it pretends to limit the Divine counsels. Peter did not rightl understand the nature of Christ's kingdom.
Greek Textus Receptus
και 2532 CONJ παρρησια 3954 N-DSF τον 3588 T-ASM λογον 3056 N-ASM ελαλει 2980 5707 V-IAI-3S και 2532 CONJ προσλαβομενος 4355 5642 V-2AMP-NSM αυτον 846 P-ASM ο 3588 T-NSM πετρος 4074 N-NSM ηρξατο 756 5662 V-ADI-3S επιτιμαν 2008 5721 V-PAN αυτω 846 P-DSM
Vincent's NT Word Studies
32. He spake the saying openly. Mark only. Not as a secret or mystery, as in his words about being lifted up, or building the temple in three days. Not ambiguously, but explicitly. Wyc., plainly.
Robertson's NT Word Studies
8:32 {Spake the saying openly} (parresiai ton logon elalei). He held back nothing, told it all (pan, all, resia, from eipon, say), without reserve, to all of them. Imperfect tense elalei shows that Jesus did it repeatedly. Mark alone gives this item. Mark does not give the great eulogy of Peter in #Mt 16:17,19 after his confession (#Mr 8:29; Mt 16:16; Lu 9:20), but he does tell the stinging rebuke given Peter by Jesus on this occasion. See discussion on Mt 16:21,26.
