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PARALLEL BIBLE - Matthew 24:14


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King James Bible - Matthew 24:14

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

World English Bible

This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

Douay-Rheims - Matthew 24:14

And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.

Webster's Bible Translation

And this gospel of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come.

Greek Textus Receptus


και
2532 CONJ κηρυχθησεται 2784 5701 V-FPI-3S τουτο 5124 D-NSN το 3588 T-NSN ευαγγελιον 2098 N-NSN της 3588 T-GSF βασιλειας 932 N-GSF εν 1722 PREP ολη 3650 A-DSF τη 3588 T-DSF οικουμενη 3625 N-DSF εις 1519 PREP μαρτυριον 3142 N-ASN πασιν 3956 A-DPN τοις 3588 T-DPN εθνεσιν 1484 N-DPN και 2532 CONJ τοτε 5119 ADV ηξει 2240 5692 V-FAI-3S το 3588 T-NSN τελος 5056 N-NSN

Treasury of Scriptural Knowledge

VERSE (14) -
Mt 4:23; 9:35; 10:7 Ac 20:25

SEV Biblia, Chapter 24:14

Y ser predicado este Evangelio del Reino en el mundo entero, por testimonio a todas las naciones; y entonces vendr el fin.

Clarke's Bible Commentary - Matthew 24:14

Verse 14. And this
Gospel of the kingdom shall be preached in all the world] But, notwithstanding these persecutions, there should be a universal publication of the glad tidings of the kingdom, for a testimony to all nations. God would have the iniquity of the Jews published every where, before the heavy stroke of his judgments should fall upon them; that all mankind, as it were, might be brought as witnesses against their cruelty and obstinacy in crucifying and rejecting the Lord Jesus.

In all the world, en olh th oikoumenh. Perhaps no more is meant here than the Roman empire; for it is beyond controversy that pasan thn oikoumenhn, Luke ii. 1, means no more than the whole Roman empire: as a decree for taxation or enrolment from Augustus Caesar could have no influence but in the Roman dominions; but see on Luke ii. 1. Tacitus informs us, Annal. l. xv., that, as early as the reign of Nero, the Christians were grown so numerous at Rome as to excite the jealousy of the government; and in other parts they were in proportion. However, we are under no necessity to restrain the phrase to the Roman empire, as, previously to the destruction of Jerusalem, the Gospel was not only preached in the lesser Asia, and Greece, and Italy, the greatest theatres of action then in the world; but was likewise propagated as far north as SCYTHIA; as far south as ETHIOPIA; as far east as PARTHIA and INDIA; and as far west as SPAIN and BRITAIN. On this point, Bishop Newton goes on to say, That there is some probability that the Gospel was preached in the British nations by St. Simon the apostle; that there is much greater probability that it was preached here by St. Paul; and that there is an absolute certainty that it was planted here in the times of the apostles, before the destruction of Jerusalem. See his proofs. Dissert. vol. ii. p. 235, 236. edit. 1758. St. Paul himself speaks, Colossiansi. 6, 23, of the Gospel's being come into ALL THE WORLD, and preached TO EVERY CREATURE under heaven. And in his Epistle to the Romans, Rom. x. 18, he very elegantly applies to the lights of the Church, what the psalmist said of the lights of heaven. Their sound went into ALL THE EARTH, and their words unto the END of the WORLD. What but the wisdom of God could foretell this? and what but the power of God could accomplish it? Then shall the end come.] When this general publication of the Gospel shall have taken place, then a period shall be put to the whole Jewish economy, by the utter destruction of their city and temple.


John Gill's Bible Commentary

Ver. 14. And this Gospel of the kingdom , etc.] Which Christ himself preached, and which he called and sent his apostles to preach, in all the cities of Judah; by which means men were brought into the kingdom of the Messiah, or Gospel dispensation; and which treated both of the kingdom of grace and glory, and pointed out the saints meetness for the kingdom of heaven, and their right unto it, and gives the best account of the glories of it: shall be preached in all the world ; not only in Judea, where it was now confined, and that by the express orders of Christ himself; but in all the nations of the world, for which the apostles had their commission enlarged, after our Lords resurrection; when they were bid to go into all the world, and preach the Gospel to every creature; and when the Jews put away the Gospel from them, they accordingly turned to the Gentiles; and before the destruction of Jerusalem, it was preached to all the nations under the heavens; and churches were planted in most places, through the ministry of it: for a witness unto all nations ; meaning either for a witness against all such in them, as should reject it; or as a testimony of Christ and salvation, unto all such as should believe in him: and then shall the end come ; not the end of the world, as the Ethiopic version reads it, and others understand it; but the end of the Jewish state, the end of the city and temple: so that the universal preaching of the Gospel all over the world, was the last criterion and sign, of the destruction of Jerusalem; and the account of that itself next follows, with the dismal circumstances which attended it.

Matthew Henry Commentary

Verses 4-28 - The
disciples had asked concerning the times, When these things shoul be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy firs respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promot caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events This is that good understanding of the times which all should covet thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time tha the Jews rejected Christ, and he left their house desolate, the swor never departed from them. See what comes of refusing the gospel. Thos who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ that his people should have troubled hearts, even in troublous times When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretell the preaching of the gospel in all the world. The end of the worl shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, woul be of use to his disciples, for their conduct and for their comfort. I God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, i times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed of every side. Though we must take what God sends, yet we may pray agains sufferings; and it is very trying to a good man, to be taken by an work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sak these days shall be made shorter than their enemies designed, who woul have cut all off, if God, who used these foes to serve his own purpose had not set bounds to their wrath. Christ foretells the rapid spreadin of the gospel in the world. It is plainly seen as the lightning. Chris preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the da of judgment, the coming of our Lord Jesus Christ in that day, 2Th 2:1 Let us give diligence to make our calling and election sure; then ma we know that no enemy or deceiver shall ever prevail against us.


Greek Textus Receptus


και
2532 CONJ κηρυχθησεται 2784 5701 V-FPI-3S τουτο 5124 D-NSN το 3588 T-NSN ευαγγελιον 2098 N-NSN της 3588 T-GSF βασιλειας 932 N-GSF εν 1722 PREP ολη 3650 A-DSF τη 3588 T-DSF οικουμενη 3625 N-DSF εις 1519 PREP μαρτυριον 3142 N-ASN πασιν 3956 A-DPN τοις 3588 T-DPN εθνεσιν 1484 N-DPN και 2532 CONJ τοτε 5119 ADV ηξει 2240 5692 V-FAI-3S το 3588 T-NSN τελος 5056 N-NSN

Vincent's NT Word Studies

14.
World (th oikoumenh). Lit., the inhabited. The whole inhabitable globe. Rev., in margin, inhabited earth.

Robertson's NT Word Studies

24:14 {Shall be
preached} (kerucqesetai). Heralded in all the inhabited world. En holi ti oikoumeni supply gi. It is not here said that all will be saved nor must this language be given too literal and detailed an application to every individual.


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