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PARALLEL BIBLE - Matthew 24:40


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King James Bible - Matthew 24:40

Then shall two be in the field; the one shall be taken, and the other left.

World English Bible

Then two men will be in the field: one will be taken and one will be left;

Douay-Rheims - Matthew 24:40

Then two shall be in the field: one shall be taken, and one shall be left.

Webster's Bible Translation

Then will two be in the field; the one shall be taken, and the other left.

Greek Textus Receptus


τοτε
5119 ADV δυο 1417 A-NUI εσονται 2071 5704 V-FXI-3P εν 1722 PREP τω 3588 T-DSM αγρω 68 N-DSM ο 3588 T-NSM εις 1520 A-NSM παραλαμβανεται 3880 5743 V-PPI-3S και 2532 CONJ ο 3588 T-NSM εις 1520 A-NSM αφιεται 863 5743 V-PPI-3S

Treasury of Scriptural Knowledge

VERSE (40) -
2Ch 33:12-24 Lu 17:34-37; 23:39-43 1Co 4:7 2Pe 2:5,7-9

SEV Biblia, Chapter 24:40

Entonces estarn dos en el campo; el uno ser tomado, y el otro ser dejado.

Clarke's Bible Commentary - Matthew 24:40

Verse 40. - 41. Then shall two men-two women-one shall be taken, and the other left.] The meaning seems to be, that so general should these calamities be, that no two persons, wheresoever found, or about whatsoever employed, should be both able to effect their escape; and that
captivity and the sword should have a complete triumph over this unhappy people.

Two women shall be grinding] Women alone are still employed in grinding the corn in the east; and it is only when despatch is required, or the uppermost millstone is heavy, that a second woman is added. See Wakefield, and Harmer, Obs. vol. i. 253. That they were formerly thus employed, see Exod. xi. 5, and the note there. See also Isa. xlvii. 2.


John Gill's Bible Commentary

Ver. 40. Then shall two be in the field , etc.] About their proper business, of husbandry, ploughing, or sowing, or any other rural employment: the one shall be taken ; not by the preaching of the Gospel, into the kingdom of God, or Gospel dispensation; though such a distinction God makes, by the ministry of the word, accompanied by his Spirit and power; nor by angels, to meet Christ in the air, and to be introduced into his kingdom and glory; but by the eagles, the Roman army, and either killed or carried captive by them: and the other left ; not in a state of nature and unregeneracy, as many are, to whom the Gospel is preached; nor with devils at the last day, to be thrust down by them into the infernal regions; but by the Romans, being by some remarkable providence, or another, delivered out of their hands; which was the case of some few, and these of the meaner sort; and therefore persons of a rural life and occupation are instanced in.

Matthew Henry Commentary

Verses 29-41 -
Christ foretells his second coming. It is usual for prophets to spea of things as near and just at hand, to express the greatness an certainty of them. Concerning Christ's second coming, it is foretol that there shall be a great change, in order to the making all thing new. Then they shall see the Son of man coming in the clouds. At his first coming, he was set for a sign that should be spoken against, but at his second coming, a sign that should be admired. Sooner or later all sinners will be mourners; but repenting sinners look to Christ, an mourn after a godly sort; and those who sow in those tears shal shortly reap in joy. Impenitent sinners shall see Him whom they have pierced, and, though they laugh now, shall mourn and weep in endles horror and despair. The elect of God are scattered abroad; there ar some in all places, and all nations; but when that great gathering da comes, there shall not one of them be missing. Distance of place shal keep none out of heaven. Our Lord declares that the Jews should neve cease to be a distinct people, until all things he had been predictin were fulfilled. His prophecy reaches to the day of final judgment therefore he here, ver. 34, foretells that Judah shall never cease to exist as a distinct people, so long as this world shall endure. Men of the world scheme and plan for generation upon generation here, but the plan not with reference to the overwhelming, approaching, and mos certain event of Christ's second coming, which shall do away ever human scheme, and set aside for ever all that God forbids. That will be as surprising a day, as the deluge to the old world. Apply this, first to temporal judgments, particularly that which was then hastening upo the nation and people of the Jews. Secondly, to the eternal judgment Christ here shows the state of the old world when the deluge came. The were secure and careless; they knew not, until the flood came; and the believed not. Did we know aright that all earthly things must shortl pass away, we should not set our eyes and hearts so much upon them a we do. The evil day is not the further off for men's putting it fa from them. What words can more strongly describe the suddenness of ou Saviour's coming! Men will be at their respective businesses, an suddenly the Lord of glory will appear. Women will be in their hous employments, but in that moment every other work will be laid aside and every heart will turn inward and say, It is the Lord! Am I prepare to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one?


Greek Textus Receptus


τοτε
5119 ADV δυο 1417 A-NUI εσονται 2071 5704 V-FXI-3P εν 1722 PREP τω 3588 T-DSM αγρω 68 N-DSM ο 3588 T-NSM εις 1520 A-NSM παραλαμβανεται 3880 5743 V-PPI-3S και 2532 CONJ ο 3588 T-NSM εις 1520 A-NSM αφιεται 863 5743 V-PPI-3S

Vincent's NT Word Studies

40. Shall be taken-left. Both verbs are in the present tense, which makes the saying more
lively. One is taken and one if left. So Rev.


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