SEV Biblia, Chapter 28:16
¶ Mas los once discípulos se fueron a Galilea, al monte donde Jess les había ordenado.
Clarke's Bible Commentary - Matthew 28:16
Verse 16. Then the eleven disciples went] When the women went and told them that they had seen the Lord, and that he had promised to meet them in Galilee. From the eleventh to the fifteenth verse inclusive, should be read in a parenthesis, as the sixteenth verse is the continuation of the subject mentioned in the tenth.
John Gill's Bible Commentary
Ver. 16. Then the eleven disciples , etc.] For Judas was not only gone from them, but was dead; so that there were now but eleven of them: went away into Galilee : not directly, as soon as the women had delivered their message; for Christ appeared to them the same day at Jerusalem; and so he did at the same place that week; (see John 20:19,26), but some time, after this they went together into Galilee, according to Christs direction both before and after his resurrection, ( Matthew 26:32 28:10), into a mountain where Jesus had appointed them ; either before his death, or since he was risen; and very likely at one of the above interviews he had with them. This is generally thought to be Mount Tabor; but of this there is no proof, nor certainty: it might be the mountain near Capernaum, on which he taught, ( Matthew 5:1), or that, if not the same with the other, near the sea of Galilee, where Christ fed four thousand with seven loaves, and a few fishes, ( Matthew 15:29). A mountain was appointed for this meeting, both for solitariness and for sight; for here it was he was seen by above five hundred brethren at once, ( 1 Corinthians 15:6).
Matthew Henry Commentary
Verses 16-20 - This evangelist passes over other appearances of Christ, recorded by Luke and John, and hastens to the most solemn; one appointed before his death, and after his resurrection. All that see the Lord Jesus with a eye of faith, will worship him. Yet the faith of the sincere may be very weak and wavering. But Christ gave such convincing proofs of his resurrection, as made their faith to triumph over doubts. He no solemnly commissioned the apostles and his ministers to go forth amon all nations. The salvation they were to preach, is a common salvation whoever will, let him come, and take the benefit; all are welcome to Christ Jesus. Christianity is the religion of a sinner who applies for salvation from deserved wrath and from sin; he applies to the mercy of the Father, through the atonement of the incarnate Son, and by the sanctification of the Holy Spirit, and gives up himself to be the worshipper and servant of God, as the Father, Son, and Holy Ghost three Persons but one God, in all his ordinances and commandments Baptism is an outward sign of that inward washing, or sanctification of the Spirit, which seals and evidences the believer's justification. Le us examine ourselves, whether we really possess the inward an spiritual grace of a death unto sin, and a new birth unt righteousness, by which those who were the children of wrath become the children of God. Believers shall have the constant presence of their Lord always; all days, every day. There is no day, no hour of the day in which our Lord Jesus is not present with his churches and with his ministers; if there were, in that day, that hour, they would be undone The God of Israel, the Saviour, is sometimes a God that hideth himself but never a God at a distance. To these precious words Amen is added Even so, Lord Jesus, be thou with us and all thy people; cause thy fac to shine upon us, that thy way may be known upon earth, thy savin health among all nations __________________________________________________________________
Greek Textus Receptus
οι 3588 T-NPM δε 1161 CONJ ενδεκα 1733 A-NUI μαθηται 3101 N-NPM επορευθησαν 4198 5675 V-AOI-3P εις 1519 PREP την 3588 T-ASF γαλιλαιαν 1056 N-ASF εις 1519 PREP το 3588 T-ASN ορος 3735 N-ASN ου 3757 ADV εταξατο 5021 5668 V-AMI-3S αυτοις 846 P-DPM ο 3588 T-NSM ιησους 2424 N-NSM
