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  • PARALLEL BIBLE - Matthew 28:6


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

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    King James Bible - Matthew 28:6

    He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

    World English Bible

    He is not here, for he has risen, just like he said. Come, see the
    place where the Lord was lying.

    Douay-Rheims - Matthew 28:6

    He is not here, for he is risen, as he said. Come, and see the
    place where the Lord was laid.

    Webster's Bible Translation

    He is not here: for he is risen, as he said. Come, see the
    place where the Lord lay.

    Greek Textus Receptus


    ουκ
    3756 PRT-N εστιν 2076 5748 V-PXI-3S ωδε 5602 ADV ηγερθη 1453 5681 V-API-3S γαρ 1063 CONJ καθως 2531 ADV ειπεν 2036 5627 V-2AAI-3S δευτε 1205 5773 V-XXM-2P ιδετε 1492 5628 V-2AAM-2P τον 3588 T-ASM τοπον 5117 N-ASM οπου 3699 ADV εκειτο 2749 5711 V-INI-3S ο 3588 T-NSM κυριος 2962 N-NSM

    Treasury of Scriptural Knowledge

    VERSE (6) -
    Mt 12:40; 16:21; 17:9,23; 20:19; 26:31,32; 27:63 Mr 8:31 Lu 24:6-8

    SEV Biblia, Chapter 28:6

    No est aquí; porque ha resucitado, como dijo. Venid, ved el lugar donde fue puesto el Seor.

    Clarke's Bible Commentary - Matthew 28:6

    Verse 6. Come, see the
    place] The tomb in which our Lord was laid was no doubt like the rest of the Jewish burying places, a receptacle for the several dead of a whole family, divided into separate niches, where each had his place. Come and see the place-was tantamount to, Come and see the niche in which he was laid-it is now empty; nor was there any other body in the place, for the tomb was a new one, in which no man had ever been laid, John xix. 41; so there could be no deception in the case.

    John Gill's Bible Commentary

    Ver. 6. He is not here , etc.] In the
    grave, where he was laid, and these women saw him laid: he was dead, but is now alive; he was laid in the grave, but God would not leave him there, nor suffer him to see corruption: for he is risen, as he said ; not stolen away, as the chief priests hired the soldiers to say he was; nor removed to another place, as Mary Magdalene first thought, when she found him gone; but he was risen from the dead, by the power of his Father, and by his own power, as he had before said he should. In one of Bezas exemplars it is added, to you; for the words that Christ said in Galilee, that he should be delivered into the hands of sinful men, and be crucified, and rise again, the third day, were said in the presence and hearing of these women, and to them, as well as to the disciples; (see Luke 24:6-8). This clause is left out in the Persic version: it follows, come see the place where the Lord lay ; the Lord both of angels and men: the Syriac and Persic versions read, our Lord. The Arabic and Ethiopic versions leave out the word Lord, and only read he. Christ, as the Son of God, lay in the bosom of his Father, and in the arms of his love, from all eternity; as mediator, he lay in the womb of Gods purposes and decrees, being his elect, in whom his soul delighted; as man, he lay in the womb of the virgin; and, as an example to his people, he lay, when baptized, in the waters of Jordan; and as the language of the ordinance of the Lords supper is, come see my hands, and my feet; that of baptism is, come see the place where the Lord lay: but here it regards the grave, in which the body of Christ had been laid; and the women are invited by the angel to go along with him, into the sepulchre, to see the place where he had lain; to assure them the more of the truth of his resurrection, that they might, with their own eyes, see that he was gone, who before had beheld where, and how he was laid; as also to affect them with the condescending grace of Christ, in making his grave with the wicked, and with the rich in his death; as well as to strengthen their faith in their discharge from sin and condemnation by Christ, who was risen for their justification; as also to let them see that the grave was perfumed and sanctified by him; and he was risen as the first fruits and pledge of them that slept.

    Matthew Henry Commentary

    Verses 1-8 -
    Christ rose the third day after his death; that was the time he ha often spoken of. On the first day of the first week God commanded the light to shine out of darkness. On this day did He who is the Light of the world, shine out of the darkness of the grave; and this day is from henceforward often mentioned in the New Testament, as the day whic Christians religiously observed in solemn assemblies, to the honour of Christ. Our Lord Jesus could have rolled back the stone by his ow power, but he chose to have it done by an angel. The resurrection of Christ, as it is the joy of his friends, so it is the terror an confusion of his enemies. The angel encouraged the women against their fears. Let the sinners in Zion be afraid. Fear not ye, for his resurrection will be your consolation. Our communion with him must be spiritual, by faith in his word. When we are ready to make this worl our home, and to say, It is good to be here, then let us remember ou Lord Jesus is not here, he is risen; therefore let our hearts rise, an seek the things that are above. He is risen, as he said. Let us neve think that strange which the word of Christ has told us to expect whether the sufferings of this present time, or the glory that is to be revealed. It may have a good effect upon us, by faith to view the plac where the Lord lay. God quickly. It was good to be there, but the servants of God have other work appointed. Public usefulness must be chosen before the pleasure of secret communion with God. Tell the disciples, that they may be comforted under their present sorrows Christ knows where his disciples dwell, and will visit them. Even to those at a distance from the plenty of the means of grace, he wil graciously manifest himself. The fear and the joy together quickene their pace. The disciples of Christ should be forward to make known to each other their experiences of communion with their Lord; and shoul tell others what God has done for their souls.


    Greek Textus Receptus


    ουκ
    3756 PRT-N εστιν 2076 5748 V-PXI-3S ωδε 5602 ADV ηγερθη 1453 5681 V-API-3S γαρ 1063 CONJ καθως 2531 ADV ειπεν 2036 5627 V-2AAI-3S δευτε 1205 5773 V-XXM-2P ιδετε 1492 5628 V-2AAM-2P τον 3588 T-ASM τοπον 5117 N-ASM οπου 3699 ADV εκειτο 2749 5711 V-INI-3S ο 3588 T-NSM κυριος 2962 N-NSM

    Robertson's NT Word Studies

    28:6 {Risen from the dead} (egerqe apo twn nekrwn). {
    Jesus the Risen}. this is the heart of the testimony of the angel to the women. It is what Paul wishes Timothy never to forget (#2Ti 2:8), "Jesus Christ risen from the dead" (iesoun criston eggermenon ek nekr"n). They were afraid and dazzled by the glory of the scene, but the angel said, "Come, see the place where the Lord lay" (deute idete ton topon hopou ekeito ho kurios). Some MSS. do not have ho kurios, but he is the subject of ekeito. His body was not there. It will not do to say that Jesus arose in spirit and appeared alive though his body remained in the tomb. The empty tomb is the first great fact confronting the women and later the men. Various theories were offered qen as now. But none of them satisfy the evidence and explain the survival of faith and hope in the disciples that do not rest upon the fact of the Risen Christ whose body was no longer in the tomb.


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