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  • PARALLEL HISTORY BIBLE - Job 9:27


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Job 9:27

    εαν 1437 τε 5037 γαρ 1063 ειπω 2036 5632 επιλησομαι λαλων 2980 5723 συγκυψας τω 3588 προσωπω 4383 στεναξω

    Douay Rheims Bible

    If I say: I will not speak so: I change my face, and am tormented with sorrow.

    King James Bible - Job 9:27

    If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:

    World English Bible

    If I say, 'I will forget my complaint, I will put off my sad face, and cheer up;'

    World Wide Bible Resources


    Job 9:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.iv Pg 7
    “Eructavit cor. meum Sermonem optimum” is Tertullian’s reading of Ps. xlv. 1, “My heart is inditing a good matter,” A.V., which the Vulgate, Ps. xliv. 1, renders by “Eructavit cor meum verbum bonum,” and the Septuagint by ᾽Εξηρεύξατο ἡ καρδία μου λόγον ἀγαθόν. This is a tolerably literal rendering of the original words, בוֹט רבָרָ יבִּלִ שׁהַרָ. In these words the Fathers used to descry an adumbration of the mystery of the Son’s eternal generation from the Father, and His coming forth in time to create the world.  See Bellarmine, On the Psalms (Paris ed. 1861), vol. i. 292. The Psalm is no doubt eminently Messianic, as both Jewish and Christian writers have ever held. See Perowne, The Psalms, vol. i. p. 216.  Bishop Bull reviews at length the theological opinions of Tertullian, and shows that he held the eternity of the Son of God, whom he calls “Sermo” or “Verbum Dei.” See Defensio Fidei Nicænæ (translation in the “Oxford Library of the Fathers,” by the translator of this work) vol. ii. 509–545. In the same volume, p. 482, the passage from the Psalm before us is similarly applied by Novatian: “Sic Dei Verbum processit, de quo dictum est, Eructavit cor meum Verbum bonum.” [See vol. ii. p. 98, this series: and Kaye, p. 515.]

    Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither with its planter, and thus shall be manifested the nature of the good tree. Look at the total result: how fruitful was the Word! God issued His fiat, and it was done: God also saw that it was good;2744

    2744


    Npnf-201 iii.xvi.iv Pg 15


    Anf-02 vi.iii.i.x Pg 6.1


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 18


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(27) - 

    Job 7:13 Ps 77:2,3 Jer 8:18


    PARALLEL VERSE BIBLE

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