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  • PARALLEL HISTORY BIBLE - Job 9:5


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Job 9:5

    ο 3588 3739 παλαιων ορη 3735 και 2532 ουκ 3756 οιδασιν 1492 5758 ο 3588 3739 καταστρεφων αυτα 846 οργη 3709

    Douay Rheims Bible

    Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.

    King James Bible - Job 9:5

    Which removeth the mountains, and they know not: which overturneth them in his anger.

    World English Bible

    He removes the mountains, and they don't know it, when he overturns them in his anger.

    World Wide Bible Resources


    Job 9:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xx Pg 12
    Nah. i. 4.

    including the winds indeed, whereby it was disquieted. With what evidence would you have my Christ vindicated? Shall it come from the examples, or from the prophecies, of the Creator? You suppose that He is predicted as a military and armed warrior,4226

    4226 See above, book iii. chap. xiii.

    instead of one who in a figurative and allegorical sense was to wage a spiritual warfare against spiritual enemies, in spiritual campaigns, and with spiritual weapons: come now, when in one man alone you discover a multitude of demons calling itself Legion,4227

    4227 *title


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 iv.ix.xiv Pg 7
    See Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian).

    Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer “a stone of offence nor a rock of scandal,” but “the highest corner-stone,”1450

    1450


    Anf-03 v.iv.iv.xvii Pg 10
    Ps. xxii. 6.

    But no internal quality of such a kind does He announce as belonging to Him. In Him dwelt the fulness of the Spirit; therefore I acknowledge Him to be “the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom hath rested, according to Isaiah, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.”3334

    3334


    Anf-03 v.iv.v.xxi Pg 60
    Ps. xxii. 6.

    seeing that it was His will that “with His stripes we should be healed,”4315

    4315


    Anf-03 v.vii.xv Pg 17
    Ps. xxii. 6.

    who also had “no form nor comeliness, but His form was ignoble, despised more than all men, a man in suffering, and acquainted with the bearing of weakness.”7164

    7164


    Anf-01 ii.ii.xvi Pg 7
    Ps. xxii. 6–8.

    Ye see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?


    Anf-01 viii.iv.xcviii Pg 0


    Anf-03 iv.ix.x Pg 48
    It is Ps. xxii. in our Bibles, xxi. in LXX.

    “They dug,” He says, “my hands and feet1352

    1352


    Anf-03 v.iv.v.xlii Pg 23
    Ps. xxii. 16, 7, 8.

    Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142

    5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler).

    But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143

    5143


    Anf-03 v.viii.xx Pg 13
    Ps. xxii. 8.

    “He was appraised by the traitor in thirty pieces of silver.”7406

    7406


    Anf-01 viii.iv.xxx Pg 3
    Ps. xix.

    And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
    rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

    2027 Literally, “And the ten horns, ten kings shall arise after them.”

    and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

    2028


    Anf-03 v.iv.v.i Pg 21
    Ps. xix. 7.

    from idols unto God. This likewise will be the word concerning which the same Isaiah says, “For the Lord will make a decisive word in the land.”3496

    3496


    Anf-03 v.iv.v.xxiv Pg 50
    Isa. xxxv. 8, 9, Sept.

    he points out the way of faith, by which we shall reach to God; and then to this way of faith he promises this utter crippling4462

    4462 Evacuationem.

    and subjugation of all noxious animals.  Lastly, you may discover the suitable times of the promise, if you read what precedes the passage: “Be strong, ye weak hands and ye feeble knees: then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the dumb shall be articulate.”4463

    4463


    Anf-01 ix.iii.xxxi Pg 3
    Isa. xl. 12; 22.

    of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247

    3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300.

    on earth would not suffice, so that they should get rid of their intense folly.


    Anf-01 vi.ii.xvi Pg 3
    Isa. xl. 12.

    “Thus saith the Lord, Heaven is My throne, and the earth My footstool: what kind of house will ye build to Me, or what is the place of My rest?”1674

    1674


    Anf-01 ix.vi.xx Pg 3
    Isa. xl. 12.

    tell me the measure, and recount the endless multitude of cubits, explain to me the fulness, the breadth, the length, the height, the beginning and end of the measurement,—things which the heart of man understands not, neither does it comprehend them. For the heavenly treasuries are indeed great: God cannot be measured in the heart, and incomprehensible is He in the mind; He who holds the earth in the hollow of His hand. Who perceives the measure of His right hand? Who knoweth His finger? Or who doth understand His hand,—that hand which measures immensity; that hand which, by its own measure, spreads out the measure of the heavens, and which comprises in its hollow the earth with the abysses; which contains in itself the breadth, and length, and the deep below, and the height above of the whole creation; which is seen, which is heard and understood, and which is invisible? And for this reason God is “above all principality, and power, and dominion, and every name that is named,”4060

    4060


    Anf-02 vi.ii.viii Pg 9.1


    Anf-03 v.v.xlv Pg 8
    Isa. xl. 12 and xlviii. 13.

    Do not be willing so to cover God with flattery, as to contend that He produced by His mere appearance and simple approach so many vast substances, instead of rather forming them by His own energies. For this is proved by Jeremiah when he says, “God hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heaven by His understanding.”6599

    6599 Jer. li. 15.

    These are the energies by the stress of which He made this universe.6600

    6600


    Anf-03 v.iv.v.xx Pg 11
    Hab. iii. 10, according to the Septuagint.

    When at His rebuke the sea is calmed, Nahum is also verified: He rebuketh the sea, and maketh it dry,”4225

    4225


    Anf-03 v.iv.iv.vii Pg 12
    Consummationem: an allusion to Zech. iv. 7.

    of the temple, even His church, being that very stone in Daniel, cut out of the mountain, which was to smite and crush the image of the secular kingdom.3190

    3190


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(5) - 

    Job 28:9 Ps 46:2; 68:8; 114:6 Isa 40:12 Hab 3:6,10 Zec 4:7 Mt 21:21


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