Job 9:24 - The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?"> Job 9:24, bible study, early church fathers, early fathers, church fathers, augustine, polycarp, online bible, bible commentary, bible study tools, bible verse, king james bible, commentary, bible reference, early Christian, early christians, septuagint, orthodox teaching, orthodox church, catholic teaching, catholic church, king james, asv, kjv">
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  • PARALLEL HISTORY BIBLE - Job 9:24


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Job 9:24

    παραδεδονται γαρ 1063 εις 1519 χειρας 5495 ασεβους προσωπα 4383 κριτων αυτης 846 συγκαλυπτει ει 1488 5748 δε 1161 μη 3361 αυτος 846 τις 5100 5101 εστιν 2076 5748

    Douay Rheims Bible

    The earth is given into the
    hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?

    King James Bible - Job 9:24

    The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

    World English Bible

    The earth is given into the
    hand of the wicked. He covers the faces of its judges. If not he, then who is it?

    Early Church Father Links

    Npnf-107 iii.xxix Pg 7, Npnf-108 ii.XLI Pg 42, Npnf-108 ii.XXXVII.3 Pg 50, Npnf-108 ii.LXIX Pg 23, Npnf-207 iii.xi Pg 67

    World Wide Bible Resources


    Job 9:24

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xvi Pg 2
    Deut. v. 22.

    For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish,—[a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: “And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live.”3970

    3970


    Anf-01 ix.vi.xvii Pg 20
    Deut. v. 22.

    for, as I have already observed, He stood in need of nothing from them. And again Moses says: “And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart, and with all thy soul?”3999

    3999


    Anf-03 v.iv.v.xxv Pg 39
    This passage it is not easy to identify. [See Is. lxiii. 3.] The books point to Isa. lxv. 5, but there is there no trace of it.

    Therefore He reckoned them “as the drop of a bucket,”4502

    4502


    Anf-03 v.iv.v.xxv Pg 40
    Isa. xl. 15. [Compare Is. lxiii. 3. Sept.]

    while “Sion He left as a look-out4503

    4503 Speculam.

    in a vineyard.”4504

    4504


    Anf-03 v.iv.v.xlvi Pg 4
    Easy enough, by the LXX. See Isaiah lxiii. 3. καὶ τῶν εθνῶν οὐκ ἔστιν ἀνὴρ μετ᾽ εμοῦ. The first verse, referring to Edom, leads our author to accentuate this point of Gentile ignorance.


    Anf-01 viii.iv.xxvi Pg 4
    Isa. lxii. 10 to end, Isa. lxiii. 1–6.



    Anf-03 iv.ix.ix Pg 32
    Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

    But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

    1277


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iv.ix Pg 240.1


    Anf-02 vi.iv.iii Pg 60.1


    Anf-02 vi.iv.ii.xiv Pg 3.1


    Anf-03 v.iv.vi.vii Pg 5
    Ps. vii. 9.

    From Him also shall “praise be had by every man,”5475

    5475


    Anf-02 vi.iv.vi.xii Pg 5.1


    Anf-03 iv.xi.xv Pg 7
    Ps. cxxxix. 23.

    “Why think ye evil in your hearts?”1588

    1588


    Anf-03 v.iv.v.xxxiii Pg 24
    Jer. xx. 12.

    When He strikes at pride in the words: “That which is highly esteemed among men is abomination in the sight of God,”4794

    4794


    Anf-03 v.x.vii Pg 6
    Zech. xiii. 9.

    Certainly by the means of torture which fires and punishments supply, by the testing martyrdoms of faith. The apostle also knows what kind of God he has ascribed to us, when he writes: “If God spared not His own Son, but gave Him up for us, how did He not with Him also give us all things?”8261

    8261


    ecf19Oz18z78; 104:7 *title


    Anf-01 ii.ii.xiv Pg 3
    Ps. xxxvii. 35–37. “Remnant” probably refers either to the memory or posterity of the righteous.


    Anf-02 vi.iv.iv.v Pg 25.1


    Npnf-201 iii.xvi.i Pg 19


    Anf-01 viii.ii.xlvii Pg 2
    Isa. lxiv. 10–12.

    And ye are convinced that Jerusalem has been laid waste, as was predicted. And concerning its desolation, and that no one should be permitted to inhabit it, there was the following prophecy by Isaiah: “Their land is desolate, their enemies consume it before them, and none of them shall dwell therein.”1865

    1865


    Anf-01 viii.iv.xxv Pg 5
    Isa. lxiii. 15 to end, and Isa. lxiv.


    Anf-02 vi.ii.viii Pg 10.1


    Anf-02 vi.iv.v.xiv Pg 141.1


    Anf-03 iv.ix.ix Pg 32
    Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

    But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

    1277


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iv.ix Pg 240.1


    Anf-01 ix.vi.xvi Pg 2
    Deut. v. 22.

    For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish,—[a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: “And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live.”3970

    3970


    Anf-01 ix.vi.xvii Pg 20
    Deut. v. 22.

    for, as I have already observed, He stood in need of nothing from them. And again Moses says: “And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart, and with all thy soul?”3999

    3999


    Anf-03 v.iv.v.xxv Pg 39
    This passage it is not easy to identify. [See Is. lxiii. 3.] The books point to Isa. lxv. 5, but there is there no trace of it.

    Therefore He reckoned them “as the drop of a bucket,”4502

    4502


    Anf-03 v.iv.v.xxv Pg 40
    Isa. xl. 15. [Compare Is. lxiii. 3. Sept.]

    while “Sion He left as a look-out4503

    4503 Speculam.

    in a vineyard.”4504

    4504


    Anf-03 v.iv.v.xlvi Pg 4
    Easy enough, by the LXX. See Isaiah lxiii. 3. καὶ τῶν εθνῶν οὐκ ἔστιν ἀνὴρ μετ᾽ εμοῦ. The first verse, referring to Edom, leads our author to accentuate this point of Gentile ignorance.


    Anf-01 viii.iv.xxvi Pg 4
    Isa. lxii. 10 to end, Isa. lxiii. 1–6.



    Anf-03 iv.ix.ix Pg 32
    Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

    But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

    1277


    Anf-01 ix.vi.ix Pg 11
    This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5; 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

    And all the apostles of the Lord are priests, who do inherit here neither lands nor houses, but serve God and the altar continually. Of whom Moses also says in Deuteronomy, when blessing Levi, “Who said unto his father and to his mother, I have not known thee; neither did he acknowledge his brethren, and he disinherited his own sons: he kept Thy commandments, and observed Thy covenant.”3889

    3889


    Anf-02 vi.iv.ix Pg 240.1


    Anf-02 vi.iv.iii Pg 60.1


    Anf-02 vi.iv.ii.xiv Pg 3.1


    Anf-03 v.iv.vi.vii Pg 5
    Ps. vii. 9.

    From Him also shall “praise be had by every man,”5475

    5475


    Anf-02 vi.iv.vi.xii Pg 5.1


    Anf-03 iv.xi.xv Pg 7
    Ps. cxxxix. 23.

    “Why think ye evil in your hearts?”1588

    1588


    Anf-03 v.iv.v.xxxiii Pg 24
    Jer. xx. 12.

    When He strikes at pride in the words: “That which is highly esteemed among men is abomination in the sight of God,”4794

    4794


    Anf-03 v.x.vii Pg 6
    Zech. xiii. 9.

    Certainly by the means of torture which fires and punishments supply, by the testing martyrdoms of faith. The apostle also knows what kind of God he has ascribed to us, when he writes: “If God spared not His own Son, but gave Him up for us, how did He not with Him also give us all things?”8261

    8261


    ecf19Oz18z78; 104:7


    Anf-03 v.iv.v.xxv Pg 39
    This passage it is not easy to identify. [See Is. lxiii. 3.] The books point to Isa. lxv. 5, but there is there no trace of it.

    Therefore He reckoned them “as the drop of a bucket,”4502

    4502


    Anf-03 v.iv.v.xxv Pg 40
    Isa. xl. 15. [Compare Is. lxiii. 3. Sept.]

    while “Sion He left as a look-out4503

    4503 Speculam.

    in a vineyard.”4504

    4504


    Anf-03 v.iv.v.xlvi Pg 4
    Easy enough, by the LXX. See Isaiah lxiii. 3. καὶ τῶν εθνῶν οὐκ ἔστιν ἀνὴρ μετ᾽ εμοῦ. The first verse, referring to Edom, leads our author to accentuate this point of Gentile ignorance.


    Anf-01 viii.iv.xxvi Pg 4
    Isa. lxii. 10 to end, Isa. lxiii. 1–6.



    Anf-02 vi.iv.iii Pg 60.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(24) - 

    Job 12:6-10; 21:7-15 Ps 17:14; 73:3-7 Jer 12:1,2 Da 4:17; 5:18-21


    PARALLEL VERSE BIBLE

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