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  • PARALLEL HISTORY BIBLE - Job 9:2


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Job 9:2

    επ 1909 ' αληθειας 225 οιδα 1492 5758 οτι 3754 ουτως 3779 εστιν 2076 5748 πως 4459 γαρ 1063 εσται 2071 5704 δικαιος 1342 βροτος παρα 3844 κυριω 2962

    Douay Rheims Bible

    Indeed I know it is so, and that man cannot be justified compared with

    King James Bible - Job 9:2

    I know it is so of a truth: but how should man be just with God?

    World English Bible

    "Truly I know that it is so, but how can man be just with God?

    Early Church Father Links

    Npnf-105 x.iv.xiv Pg 3

    World Wide Bible Resources


    Job 9:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Npnf-201 iii.xvi.iv Pg 28


    Anf-01 ii.ii.xvii Pg 5
    Job xiv. 4, 5. [Septuagint.]

    <index subject1="Moses" title="10" id="ii.ii.xvii-p5.2"/>Moses was called faithful in all God’s house;76

    76


    Anf-02 vi.iv.iv.xi Pg 2.1


    Anf-02 vi.iv.iii Pg 229.1


    Anf-01 ii.ii.xxxix Pg 6
    Job iv. 16–18, Job xv. 15, Job iv. 19–21, Job v. 1–5.


    Anf-01 ix.viii.x Pg 2
    Ps. cxxx. 7.


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Anf-02 vi.iii.ii.vii Pg 14.2


    Anf-01 ii.ii.xxxix Pg 6
    Job iv. 16–18, Job xv. 15, Job iv. 19–21, Job v. 1–5.


    Anf-01 ix.viii.x Pg 2
    Ps. cxxx. 7.


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Anf-01 ii.ii.xxvi Pg 4
    Comp. Ps. iii. 6.

    and again, Job says, “Thou shalt raise up this flesh of mine, which has suffered all these things.”108

    108


    Anf-01 ix.vi.xxxii Pg 10
    Ps. iii. 6.

    And because He used thus to act while He dwelt and lived among us, He says again, “And my sleep became sweet unto me.”4237

    4237 107:41


    Anf-02 vi.iii.i.ix Pg 65.1


    Anf-01 ii.ii.xxxix Pg 6
    Job iv. 16–18, Job xv. 15, Job iv. 19–21, Job v. 1–5.


    Anf-01 ix.viii.x Pg 2
    Ps. cxxx. 7.


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Anf-01 ix.viii.x Pg 2
    Ps. cxxx. 7.


    Anf-03 vi.vii.iii Pg 3
    So Mr. Dodgson; and La Cerda, as quoted by Oehler. See Ps. cxxxi. 1 in LXX., where it is Ps. cxxx.

    but what is that which, in a certain way, has been grasped by hand9027

    9027


    Anf-03 v.iv.v.xv Pg 41
    Isa. x. 33.

    And who are these but the rich? Because they have indeed received their consolation, glory, and honour and a lofty position from their wealth. In Psalm xlviii. He also turns off our care from these and says: “Be not thou afraid when one is made rich, and when his glory is increased: for when he shall die, he shall carry nothing away; nor shall his glory descend along with him.”4021

    4021


    Npnf-201 iii.xvi.iv Pg 25


    Anf-01 viii.iv.lxxiii Pg 0


    Anf-01 viii.iv.lxxiv Pg 0


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.



    Anf-03 v.iii.iii Pg 15
    1 Sam. viii. 7.

    And Moses declares, “For their murmuring is not against us, but against the Lord God.”656

    656


    Anf-03 vi.ii.iv Pg 11
    So the Cod. Sin. Hilgenfeld reads, with the Latin, “let us take.”

    heed in these last days; for the whole [past] time of your faith will profit you nothing, unless now in this wicked time we also withstand coming sources of danger, as becometh the sons of God. That the Black One1478

    1478


    Anf-03 vi.ii.iv Pg 12
    The Latin here departs entirely from the Greek text, and quotes as a saying of “the Son of God” the following precept, nowhere to be found in the New Testament: “Let us resist all iniquity, and hold it in hatred.” Hilgenfeld joins this clause to the former sentence.

    may find no means of entrance, let us flee from every vanity, let us utterly hate the works of the way of wickedness. Do not, by retiring apart, live a solitary life, as if you were already [fully] justified; but coming together in one place, make common inquiry concerning what tends to your general welfare. For the Scripture saith, “Woe to them who are wise to themselves, and prudent in their own sight!”1479

    1479


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(2) - 

    Job 4:17; 14:3,4; 25:4; 32:2; 33:9; 34:5 1Ki 8:46 Ps 130:3; 143:2


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