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  • PARALLEL BIBLE - Joshua 1:2


    CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    King James Bible - Joshua 1:2

    Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

    World English Bible

    "
    Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.

    Douay-Rheims - Joshua 1:2

    Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.

    Webster's Bible Translation

    Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, to the land which I do give to them, even to the children of Israel.

    Original Hebrew

    משׁה
    4872 עבדי 5650 מת 4191 ועתה 6258 קום 6965 עבר 5674 את 853 הירדן 3383 הזה 2088 אתה 859 וכל 3605 העם 5971 הזה 2088 אל 413 הארץ 776 אשׁר 834 אנכי 595 נתן 5414 להם  לבני 1121  ישׂראל׃ 3478

    Treasury of Scriptural Knowledge

    VERSE (2) -
    :1 Isa 42:1 Heb 3:5,6; 7:23,24

    SEV Biblia, Chapter 1:2

    Mi siervo Moisés ha muerto; levántate pues ahora, y pasa este Jordán, tú y todo este pueblo, a la tierra que yo les doy a los hijos de Israel.

    Clarke's Bible Commentary - Joshua 1:2

    Verse 2.
    Moses my servant] The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God's prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types.

    Go over this Jordan] The account given by Josephus of this river may not be unacceptable here. "Panium is thought to be the mountain of Jordan, but in reality it is carried thither in an occult manner from the place called Phiala. This place lies on the road to Trachonitis, and is one hundred and twenty furlongs from Caesarea, not far out of the road, on the right hand.

    It has its name Phiala, (a bowl or basin,) very justly, from the roundness of its circumference, being round like a wheel. It is always full, without ever sinking or running over. This origin of the Jordan was not known till the time of Philip, tetrarch of Trachonitis, who having ordered some chaff to be thrown in at Phiala, it was found at Panium. Jordan's visible stream arises from this cavern, (Panium,) and divides the marshes and fens of the lake Semechon; and when it has run another hundred and twenty furlongs, it first passes by the city Julias, and then passes through the middle of the lake Gennesareth, after which, running a long way over the desert, it empties itself into the lake Asphaltites." -WAR, book iii. chap. x., sect. 7. See the note on Num. xxxiv. 12.


    John Gill's Bible Commentary

    Ver. 2. Moses my servant is dead , etc.] Which was said not for the information of Joshua, but to lead on to, and show the cause and reason of what he was about to say to him: now therefore arise, go over this Jordan ; near to which the whole body of the people of Israel were, and very probably were in sight of it: thou, and all this people : which were very numerous, six hundred thousand men or more, besides a great number of women and children, and no boats to carry them over, or pontoons to put across the river: unto the land which I give unto them, [even] to the children of Israel ; and therefore it could be no case of conscience with Joshua, to go and take it out of the hands of the present inhabitants, since the Lord, who had a right to dispose of it, gave it to them. As this land was a type of heaven, and eternal life, which is the free gift of God through Christ, passing over the river of Jordan to it may be an emblem of the passage through death to the heavenly state; both of the death of Christ, the antitypical Joshua, who passed through it, as a surety to make satisfaction for sin, and as a forerunner to set an example, to sanctify death, to open a way into the holiest of holies, and prepare a place for his people; and of the death of the saints, which is necessary to their enjoyment of perfect rest and happiness.

    Matthew Henry Commentary

    Verses 1-4 - Joshua had attended upon
    Moses. He who was called to honour, had bee long used to business. Our Lord Jesus took upon him the form of servant. Joshua was trained up under command. Those are fittest to rule, who have learned to obey. The removal of useful men shoul quicken survivors to be the more diligent in doing good. Arise, go ove Jordan. At this place and at this time the banks were overflowed Joshua had no bridge or boats, and yet he must believe that God, havin ordered the people over, would open a way.


    Original Hebrew

    משׁה 4872 עבדי 5650 מת 4191 ועתה 6258 קום 6965 עבר 5674 את 853 הירדן 3383 הזה 2088 אתה 859 וכל 3605 העם 5971 הזה 2088 אל 413 הארץ 776 אשׁר 834 אנכי 595 נתן 5414 להם  לבני 1121  ישׂראל׃ 3478


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    PARALLEL VERSE BIBLE

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