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  • PARALLEL BIBLE - Judges 6:32


    CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    King James Bible - Judges 6:32

    Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

    World English Bible

    Therefore on that
    day he named him Jerub-Baal, saying, "Let Baal contend against him, because he has broken down his altar."

    Douay-Rheims - Judges 6:32

    From that
    day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.

    Webster's Bible Translation

    Therefore on that
    day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

    Original Hebrew

    ויקרא
    7121 לו  ביום 3117  ההוא 1931  ירבעל 3378  לאמר 559  ירב 7378  בו  הבעל 1168 כי 3588 נתץ 5422 את 853 מזבחו׃ 4196

    Treasury of Scriptural Knowledge

    VERSE (32) -
    1Sa 12:11 2Sa 11:21

    SEV Biblia, Chapter 6:32

    Y aquel día le llamó Jerobaal; porque dijo: Pleitee Baal contra el que derribó su altar.

    Clarke's Bible Commentary - Judges 6:32

    Verse 32. He called him Jerubbaal] That is, Let
    Baal contend; changed, 2 Sam. xi. 21, into Jerubbesheth, he shall contend against confusion or shame; thus changing baal, lord, into bosheth, confusion or ignominy. Some think that Jerubbaal was the same with Jerombalus, who, according to Sanchoniatho and Porphyry, was a priest of Jevo. But the history of Sanchoniatho is probably a forgery of Porphyry himself, and worthy of no credit.

    John Gill's Bible Commentary

    Ver. 32. Therefore on that
    day he called him Jerubbaal , etc.] That is, Joash called his son Gideon by that name; who, some think, is the same with Jerombalus, the priest of the god Jevo, or Jehovah; from whom Sanchoniatho, an ancient Phoenician writer, as Philo Byblius says f140 , received the principal things in his history respecting the Jews: saying, let Baal plead against him, because he hath thrown down his altar ; giving this as the reason of the name of Jerubbaal he called him by, which signifies, “let Baal plead”; let Baal plead his own cause, and avenge himself on Gideon for what he has done to him, and put him to death if he can.

    Matthew Henry Commentary

    Verses 25-32 - See the
    power of God's grace, that he could raise up a reformer; an the kindness of his grace, that he would raise up a deliverer, out of the family of a leader in idolatry. Gideon must not think it enough no to worship at that altar; he must throw it down, and offer sacrifice of another. It was needful he should make peace with God, before he mad war on Midian. Till sin be pardoned through the great Sacrifice, n good is to be expected. God, who has all hearts in his hands influenced Joash to appear for his son against the advocates for Baal though he had joined formerly in the worship of Baal. Let us do ou duty, and trust God with our safety. Here is a challenge to Baal, to d either good or evil; the result convinced his worshippers of their folly, in praying to one to help them that could not avenge himself.


    Original Hebrew

    ויקרא 7121 לו  ביום 3117  ההוא 1931  ירבעל 3378  לאמר 559  ירב 7378  בו  הבעל 1168 כי 3588 נתץ 5422 את 853 מזבחו׃ 4196


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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