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PARALLEL BIBLE - Luke 21:17


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King James Bible - Luke 21:17

And ye shall be hated of all men for my name's sake.

World English Bible

You will be hated by all men for my name's sake.

Douay-Rheims - Luke 21:17

And you shall be hated by all men for my name's sake.

Webster's Bible Translation

And ye will be hated by all men for my name's sake.

Greek Textus Receptus


και
2532 CONJ εσεσθε 2071 5704 V-FXI-2P μισουμενοι 3404 5746 V-PPP-NPM υπο 5259 PREP παντων 3956 A-GPM δια 1223 PREP το 3588 T-ASN ονομα 3686 N-ASN μου 3450 P-1GS

Treasury of Scriptural Knowledge

VERSE (17) -
Mt 10:22; 24:9 Mr 13:13 Joh 7:7; 15:19; 17:14

SEV Biblia, Chapter 21:17

Y seréis aborrecidos de todos por causa de mi nombre.

John Gill's Bible Commentary

Ver. 17. And ye shall be
hated of all men , etc.] (See Gill on “ Matthew 10:22”). (See Gill on “ Matthew 24:9”).

Matthew Henry Commentary

Verses 5-28 - With much curiosity those about
Christ ask as to the time when the great desolation should be. He answers with clearness and fulness, a far as was necessary to teach them their duty; for all knowledge i desirable as far as it is in order to practice. Though spiritual judgements are the most common in gospel times, yet God makes use of temporal judgments also. Christ tells them what hard things they shoul suffer for his name's sake, and encourages them to bear up under their trials, and to go on in their work, notwithstanding the opposition the would meet with. God will stand by you, and own you, and assist you This was remarkably fulfilled after the pouring out of the Spirit, by whom Christ gave his disciples wisdom and utterance. Though we may be losers for Christ, we shall not, we cannot be losers by him, in the end. It is our duty and interest at all times, especially in perilous trying times, to secure the safety of our own souls. It is by Christia patience we keep possession of our own souls, and keep out all thos impressions which would put us out of temper. We may view the prophec before us much as those Old Testament prophecies, which, together with their great object, embrace, or glance at some nearer object of importance to the church. Having given an idea of the times for abou thirty-eight years next to come, Christ shows what all those thing would end in, namely, the destruction of Jerusalem, and the utte dispersion of the Jewish nation; which would be a type and figure of Christ's second coming. The scattered Jews around us preach the trut of Christianity; and prove, that though heaven and earth shall pas away, the words of Jesus shall not pass away. They also remind us to pray for those times when neither the real, nor the spiritual Jerusalem, shall any longer be trodden down by the Gentiles, and when both Jews and Gentiles shall be turned to the Lord. When Christ came to destroy the Jews, he came to redeem the Christians that were persecute and oppressed by them; and then had the churches rest. When he comes to judge the world, he will redeem all that are his from their troubles So fully did the Divine judgements come upon the Jews, that their cit is set as an example before us, to show that sins will not pas unpunished; and that the terrors of the Lord, and his threatening against impenitent sinners, will all come to pass, even as his word wa true, and his wrath great upon Jerusalem.


Greek Textus Receptus


και
2532 CONJ εσεσθε 2071 5704 V-FXI-2P μισουμενοι 3404 5746 V-PPP-NPM υπο 5259 PREP παντων 3956 A-GPM δια 1223 PREP το 3588 T-ASN ονομα 3686 N-ASN μου 3450 P-1GS

Robertson's NT Word Studies

21:17 {Not a hair of your head shall
perish} (qrix ek tes kefales humwn ou me apoletai). Only in Luke. Second aorist middle subjunctive of apollumi with ou me (double negative). Jesus has just said that some they will put to death. Hence it is spiritual safety here promised such as Paul claimed about death in #Php 1:21.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
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