SEV Biblia, Chapter 25:8
Pregunta a tus criados, que ellos te lo dirán. Hallen, por tanto, estos criados gracia en tus ojos, pues que venimos en buen día; te ruego que des lo que tuvieres a mano a tus siervos, y a tu hijo David.
Clarke's Bible Commentary - 1 Samuel 25:8
Verse 8. Whatsoever cometh to thine hand] As thou art making a great feast for thy servants, and I and my men, as having essentially served thee, would naturally come in for a share were we present; send a portion by my ten young men, for me and my men, that we also may rejoice with you. Certainly this was a very reasonable and a very modest request. This mode of address is not unfrequent among the Hindoos: "O father, fill the belly of thy son; he is in distress."
John Gill's Bible Commentary
Ver. 8. Ask thy young men, and they will show thee , etc.] The shepherds before mentioned, who kept their flocks hard by them: wherefore let the young men find favour in thine eyes ; the ten young men David sent to Nabal: for we are come in a good day ; a day in which Nabal made a feast for his shearers, as was usual then, and still is, (see 2 Samuel 13:23-28); and at such times as persons are generally cheerful and merry, so free and liberal, and as there were plenty of provisions, not only enough for the guests and shearers, but to spare, and there was no need for an increase of expense, it might upon the whole be concluded it was a proper time for David to apply for accommodations for himself and his men: give, I pray thee, whatsoever cometh to thine hand unto thy servants , and to thy son David ; he did not request anything extraordinary of him, or to put him to any expense, but what was at hand, and he could spare, he prayed him to deliver to the young men he sent, for their use, and the use of other his servants, and particularly David, who styled himself his son, being of the same tribe with Nabal, and Nabal his senior.
Matthew Henry Commentary
Verses 2-11 - We should not have heard of Nabal, if nothing had passed between his and David. Observe his name, Nabal, "A fool;" so it signifies. Riche make men look great in the eye of the world; but to one that take right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard an oppressive; a man that cared not what fraud and violence he used it getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a ma as David suffers want!, David pleaded the kindness Nabal's shepherd had received. Considering that David's men were in distress and debt and discontented, and the scarcity of provisions, it was by goo management that they were kept from plundering. Nabal went into passion, as covetous men are apt to do, when asked for any thing thinking thus to cover one sin with another; and, by abusing the poor to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has ofte been the lot of the excellent ones of the earth. Nabal insists much of the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not ou own, but His who intrusted us with it.
Original Hebrew
שׁאל 7592 את 853 נעריך 5288 ויגידו 5046 לך וימצאו 4672 הנערים 5288 חן 2580 בעיניך 5869 כי 3588 על 5921 יום 3117 טוב 2896 בנו 935 תנה 5414 נא 4994 את 853 אשׁר 834 תמצא 4672 ידך 3027 לעבדיך 5650 ולבנך 1121 לדוד׃ 1732
