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PARALLEL BIBLE - Isaiah 10:29


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King James Bible - Isaiah 10:29

They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

World English Bible

They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul has fled.

Douay-Rheims - Isaiah 10:29

They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.

Webster's Bible Translation

They have gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul hath fled.

Original Hebrew

עברו
5674 מעברה 4569 גבע 1387 מלון 4411 לנו  חרדה 2729  הרמה 7414 גבעת 1390 שׁאול 7586 נסה׃ 5127

Treasury of Scriptural Knowledge

VERSE (29) -
1Sa 13:23; 14:4

SEV Biblia, Chapter 10:29

Pasaron el vado; se alojaron en Geba; Ramá tembló; Gabaa de Saúl huyó.

Clarke's Bible Commentary - Isaiah 10:29

Verse 29. They are gone over the passage "They have passed the strait"] The strait here mentioned is that of Michmas, a very narrow passage between two sharp
hills or rocks, (see 1 Samuel xiv. 4, 5,) where a great army might have been opposed with advantage by a very inferior force.

The author of the Book of Judith might perhaps mean this pass, at least among others: "Charging them to keep the passages of the hill country, for by them there was an entrance into Judea; and it was easy to stop them that would come up, because the passage was strait for two men at the most," Judith iv. 7. The enemies having passed the strait without opposition, shows that all thoughts of making a stand in the open country were given up, and that their only resource was in the strength of the city.

Their lodging] The sense seems necessarily to require that we read wml lamo, to them, instead of wnl lanu, to us. These two words are in other places mistaken one for the other.

Thus chap. xliv. 7, for wml lamo, read wnl lanu, with the Chaldee; and in the same manner Psa. lxiv. 6, with the Syriac, and Psalm lxxx. 7, on the authority of the Septuagint and Syriac, besides the necessity of the sense.


Matthew Henry Commentary
Woes against
proud oppressors. (Is. 10:1-4) The Assyrian but a instrument in the hand of God for the punishment of his people. (Is 10:5-19) The deliverance from him. (Is. 10:20-34)

Is. 10:1-4 These verses are to be joined with the foregoing chapter Woe to the superior powers that devise and decree unrighteous decrees And woe to the inferior officers that draw them up, and enter them of record! But what will sinners do? Whither will they flee?

Is. 10:5-19 See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world ar tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib' design? No; he designs to gratify his own covetousness and ambition The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes his what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests ar rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up grave images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which ar their special honour? For a tool to boast, or to strive against his that formed it, would not be more out of the way, than for Sennacheri to vaunt himself against Jehovah. When God brings his people int trouble, it is to bring sin to their remembrance, and humble them, an to awaken them to a sense of their duty; this must be the fruit, eve the taking away of sin. When these points are gained by the affliction it shall be removed in mercy. This attempt upon Zion and Jerusale should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when standard-bearer fainteth, and those who follow are put to confusion Who is able to stand before this great and holy Lord God?

Is. 10:20-34 By our afflictions we may learn not to make creatures ou confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justl bring this wasting away on a provoking people, but will graciously se bounds to it. It is against the mind and will of God, that his people whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that is turned from us, we nee not fear the fury of man. The rod with which he corrected his people shall not only be laid aside, but thrown into the fire. To encourag God's people, the prophet puts them in mind of what God had formerl done against the enemies of his church. God's people shall be delivere from the Assyrians. Some think it looks to the deliverance of the Jew out of their captivity; and further yet, to the redemption of believer from the tyranny of sin and Satan. And this, "because of the anointing;" for his people Israel's sake, the believers among them tha had received the unction of Divine grace. And for the sake of the Messiah, the Anointed of God. Here is, Is. 10:28-34, a prophetica description of Sennacherib's march towards Jerusalem, when he threatened to destroy that city. Then the Lord, in whom Hezekia trusted, cut down his army like the hewing of a forest. Let us appl what is here written, to like matters in other ages of the church of Christ. Because of the anointing of our great Redeemer, the yoke of every antichrist must be broken from off his church: and if our soul partake of the unction of the Holy Spirit, complete and eterna deliverances will be secured to us __________________________________________________________________


Original Hebrew

עברו 5674 מעברה 4569 גבע 1387 מלון 4411 לנו  חרדה 2729  הרמה 7414 גבעת 1390 שׁאול 7586 נסה׃ 5127


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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