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  • PARALLEL BIBLE - Isaiah 27:6


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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    King James Bible - Isaiah 27:6

    He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

    World English Bible

    In days to come, Jacob will take root. Israel will blossom and
    bud. They will fill the surface of the world with fruit.

    Douay-Rheims - Isaiah 27:6

    When they shall rush in unto Jacob, Israel shall blossom and
    bud, and they shall fill the face of the world with seed.

    Webster's Bible Translation

    He shall cause them that descend from Jacob to take root: Israel shall blossom and
    bud, and fill the face of the world with fruit.

    Original Hebrew

    הבאים
    935 ישׁרשׁ 8327 יעקב 3290 יציץ 6692 ופרח 6524 ישׂראל 3478 ומלאו 4390 פני 6440 תבל 8398 תנובה׃ 8570

    Treasury of Scriptural Knowledge

    VERSE (6) -
    Isa 6:13; 37:31; 49:20-23; 54:1-3; 60:22 Ps 92:13-15 Jer 30:19

    SEV Biblia, Chapter 27:6

    Días vendrán cuando Jacob echará raíces, florecerá y echará renuevos Israel, y la faz del mundo se llenará de fruto.

    Clarke's Bible Commentary - Isaiah 27:6

    Verse 6. To take root "From the root"] For ry yashresh, I read, with the Syriac, rm mishshoresh. And for jrpw Åyxy yatsits uparach, jrp wxyxy yatsitsu parach, joining the w vau to the first word, and taking that into
    construction with the first part of the sentence, Israel shall bud forth. I suppose the dialogue to be continued in this verse, which pursues the same image of the allegory, but in the way of metaphor.
    Matthew Henry Commentary
    God's care over his people. (Is. 27:1-5) A promise of their recall to Divine favour. (Is. 27:6-13)

    Is. 27:1-5 The Lord Jesus with his strong sword, the virtue of his death, and the preaching of his gospel, does and will destroy him tha had the power of death, that is, the devil, that old serpent. The worl is a fruitless, worthless wilderness; but the church is a vineyard, place that has great care taken of it, and from which precious fruit are gathered. God will keep it in the night of affliction an persecution, and in the day of peace and prosperity, the temptations of which are not less dangerous. God also takes care of the fruitfulnes of this vineyard. We need the continual waterings of Divine grace; i these be at any time withdrawn, we wither, and come to nothing. Thoug God sometimes contends with his people, yet he graciously waits to be reconciled unto them. It is true, when he finds briers and thorn instead of vines, and they are set in array against him, he will trea them down and burn them. Here is a summary of the doctrine of the gospel, with which the church is to be watered every moment. Ever sinc sin first entered, there has been, on God's part, a righteous quarrel but, on man's part, most unrighteous. Here is a gracious invitatio given. Pardoning mercy is called the power of our Lord; let us tak hold on that. Christ crucified is the power of God. Let us by livel faith take hold on his strength who is a strength to the needy believing there is no other name by which we can be saved, as a ma that is sinking catches hold of a bough, or cord, or plank, that is in his reach. This is the only way, and it is a sure way, to be saved. God is willing to be reconciled to us.

    Is. 27:6-13 In the days of the gospel, the latter days, the gospe church shall be more firmly fixed than the Jewish church, and shal spread further. May our souls be continually watered and kept, that we may abound in the fruits of the Spirit, in all goodness, righteousness and truth. The Jews yet are kept a separate and a numerous people; the have not been rooted out as those who slew them. The condition of tha nation, through so many ages, forms a certain proof of the Divin origin of the Scriptures; and the Jews live amongst us, a continue warning against sin. But though winds are ever so rough, ever so high God can say to them, Peace, be still. And though God will afflict his people, yet he will make their afflictions to work for the good of their souls. According to this promise, since the captivity in Babylon no people have shown such hatred to idols and idolatry as the Jews. An to all God's people, the design of affliction is to part between the and sin. The affliction has done us good, when we keep at a distanc from the occasions of sin, and use care that we may not be tempted to it. Jerusalem had been defended by grace and the Divine protection; but when God withdrew, she was left like a wilderness. This has awfull come to pass. And this is a figure of the deplorable state of the vineyard, the church, when it brought forth wild grapes. Sinner flatter themselves they shall not be dealt with severely, because God is merciful, and is their Maker. We see how weak those pleas will be Verses 12,13, seem to predict the restoration of the Jews after the Babylonish captivity, and their recovery from their present dispersion This is further applicable to the preaching of the gospel, by whic sinners are gathered into the grace of God; the gospel proclaims the acceptable year of the Lord. Those gathered by the sounding of the gospel trumpet, are brought in to worship God, and added to the church and the last trumpet will gather the saints together __________________________________________________________________


    Original Hebrew

    הבאים 935 ישׁרשׁ 8327 יעקב 3290 יציץ 6692 ופרח 6524 ישׂראל 3478 ומלאו 4390 פני 6440 תבל 8398 תנובה׃ 8570


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

    PARALLEL VERSE BIBLE

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