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PARALLEL BIBLE - Isaiah 29:5


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King James Bible - Isaiah 29:5

Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

World English Bible

But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.

Douay-Rheims - Isaiah 29:5

And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.

Webster's Bible Translation

Moreover, the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yes, it shall be at an instant suddenly.

Original Hebrew

והיה
1961 כאבק 80  דק 1851  המון 1995 זריך 2114 וכמץ 4671 עבר 5674 המון 1995 עריצים 6184 והיה 1961 לפתע 6621 פתאם׃ 6597

Treasury of Scriptural Knowledge

VERSE (5) -
Isa 10:16-19; 25:5; 31:3,8; 37:36

SEV Biblia, Chapter 29:5

Mas la multitud de tus enemigos que vendrán de lejos será como polvo menudo, y la multitud de los fuertes como tamo que pasa; y será repentinamente, en un momento.

Clarke's Bible Commentary - Isaiah 29:5

Verse 5. The multitude of thy
strangers "The multitude of the proud"] For ûyrz zarayich, thy strangers, read µydz zedim, the proud, according to the Septuagint; parallel to and synonymous with µyxyr[ aritsim, the terrible, in the next line: the r resh was at first d daleth in a MS. See note on chap. xxv. 2.

The fifth, sixth, and seventh verses contain an admirable description of the destruction of Sennacherib's army, with a beautiful variety of the most expressive and sublime images: perhaps more adapted to show the greatness, the suddenness, and horror of the event, than the means and manner by which it was effected. Compare chap. xxx. 30-33.


Matthew Henry Commentary
Judgements on Jerusalem and on its enemies. (Is. 29:1-8) The senselessness and hypocrisy of the Jews. (Is. 29:9-16) The conversio of the Gentiles, and future blessings for the Jews. (Is. 29:17-24)

Is. 29:1-8 Ariel may signify the altar of burnt-offerings. Le Jerusalem know that outward religious services will not make men fre from judgements. Hypocrites never can please God, nor make their peac with him. God had often and long, by a host of angels, encamped roun about Jerusalem for protection and deliverance; but now he fough against it. Proud looks and proud language shall be brought down by humbling providences. The destruction of Jerusalem's enemies i foretold. The army of Sennacherib went as a dream; and thus the multitudes, that through successive ages fight against God's altar an worship, shall fall. Speedily will sinners awake from their soothin dreams in the pains of hell.

Is. 29:9-16 The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said tha the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned of unlearned, till he begins to study it with a simple heart and teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things They worship the God of Israel according to their own devices. Number are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severel blamed. And those who make religion no more than a pretence, to serve turn, deceive themselves. And as those that quarrel with God, so thos that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.

Is. 29:17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church that had long been a fruitful field, became as a deserted forest. Thos who, when in trouble, can truly rejoice in God, shall soon have caus greatly to rejoice in him. The grace of meekness contributes to the increase of our holy joy. The enemies who were powerful shall becom mean and weak. To complete the repose of God's people, the scorners a home shall be cut off by judgements. All are apt to speak unadvisedly and to mistake what they hear, but it is very unfair to make a man a offender for a word. They did all they could to bring those int trouble who told them of their faults. But He that redeemed Abraham ou of his snares and troubles, will redeem those who are, by faith, his true seed, out of theirs. It will be the greatest comfort to godl parents to see their children renewed creatures, the work of God' grace. May those who now err in spirit, and murmur against the truth come to understanding, and learn true doctrine. The Spirit of trut shall set right their mistakes, and lead them into all truth. Thi should encourage us to pray for those that have erred, and ar deceived. All who murmured at the truths of God, as hard sayings, shal learn and be aware what God designed in all. See the change religio produces in the hearts of men, and the peace and pleasure of a humbl and devout spirit __________________________________________________________________


Original Hebrew

והיה 1961 כאבק 80  דק 1851  המון 1995 זריך 2114 וכמץ 4671 עבר 5674 המון 1995 עריצים 6184 והיה 1961 לפתע 6621 פתאם׃ 6597


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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