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PARALLEL BIBLE - Isaiah 3:10


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King James Bible - Isaiah 3:10

Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

World English Bible

Tell the righteous "Good!" For they shall eat the fruit of their deeds.

Douay-Rheims - Isaiah 3:10

Say to the just man that it is well, for he shall eat the fruit of his doings.

Webster's Bible Translation

Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

Original Hebrew

אמרו
559 צדיק 6662 כי 3588 טוב 2896 כי 3588 פרי 6529 מעלליהם 4611 יאכלו׃ 398

Treasury of Scriptural Knowledge

VERSE (10) -
Isa 26:20,21 Ec 8:12 Jer 15:11 Eze 9:4; 18:9-19 Zep 2:3 Mal 3:18

SEV Biblia, Chapter 3:10

Decid al justo que le irá bien, porque comerá de los frutos de sus manos.

Clarke's Bible Commentary - Isaiah 3:10

Verse 10. Say ye to the
righteous] qydxl letsaddik, the l lamed is added here by one MS. and the Chaldee. The righteous is the person, 1.

Who fears God. 2. Departs from evil. 3. Walks according to the testimony of God. 4. And expects and prepares for a glorious immortality.

"Pronounce ye."-The reading of this verse is very dubious. The Septuagint for wrma imru read rsan neasor, or both, rsan wrma imru neasor, and wnl bwf al yk ki lo tob lanu. dhswmen ton dikaion, oti duscrhstov hmin esti. Perhaps, for wrma imru, the true reading may be wrŤa ashsheru, "bless you;" or yrŤa wrma imru ashrey, "say ye, blessed is." The Vulgate and an ancient MS. read in the singular number, lkay yochel, comedat, "he shall eat."It shall be well with him:"-bwf yk ki tob, "that good." Say nothing to such but good. He is a good man, he does nothing but good, and has a good God to deal with, from whom he expects nothing but goodness. It shall be well with such in all circumstances of life. 1. In prosperity. 2. In adversity.

3. In sickness. 4. In health. 5. In death. 6. In judgment. And, 7. Through eternity. In every case, occurrence, and circumstance, he shall eat the fruit of his doings-he shall derive benefit from being a righteous man, and walking in a righteous way.


Matthew Henry Commentary

The calamities about to come upon the land. (Is. 3:1-9) The wickednes of the people. (Is. 3:10-15) The distress of the proud, luxurious wome of Zion. (Is. 3:16-26)

Is. 3:1-9 God was about to deprive Judah of every stay and support. The city and the land were to be made desolate, because their words an works had been rebellious against the Lord; even at his holy temple. I men do not stay themselves upon God, he will soon remove all othe supports, and then they must sink. Christ is the Bread of life and the Water of life; if he be our Stay, we shall find that is a good part no to be taken away, John 6:27. Here note, 1. That the condition of sinners is exceedingly woful. 2. It is the soul that is damaged by sin 3. Whatever evil befals sinners, be sure that they bring it of themselves.

Is. 3:10-15 The rule was certain; however there might be nationa prosperity or trouble, it would be well with the righteous and ill with the wicked. Blessed be God, there is abundant encouragement to the righteous to trust in him, and for sinners to repent and return to him It was time for the Lord to show his might. He will call men to strict account for all the wealth and power intrusted to and abused by them. If it is sinful to disregard the necessities of the poor, ho odious and wicked a part do they act, who bring men into poverty, an then oppress them!

Is. 3:16-26 The prophet reproves and warns the daughters of Zion of the sufferings coming upon them. Let them know that God notices the foll and vanity of proud women, even of their dress. The punishment threatened answered the sin. Loathsome diseases often are the jus punishment of pride. It is not material to ask what sort of ornament they wore; many of these things, if they had not been in fashion, woul have been ridiculed then as now. Their fashions differed much from those of our times, but human nature is the same. Wasting time an money, to the neglect of piety, charity, and even of justice, displeas the Lord. Many professors at the present day, seem to think there is n harm in worldly finery; but were it not a great evil, would the Holy Spirit have taught the prophet to expose it so fully? The Jews being overcome, Jerusalem would be levelled with the ground; which i represented under the idea of a desolate female seated upon the earth And when the Romans had destroyed Jerusalem, they struck a medal, of which was represented a woman sitting on the ground in a posture of grief. If sin be harboured within the walls, lamentation and mournin are near the gates __________________________________________________________________


Original Hebrew

אמרו 559 צדיק 6662 כי 3588 טוב 2896 כי 3588 פרי 6529 מעלליהם 4611 יאכלו׃ 398


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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