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PARALLEL BIBLE - Isaiah 3:8


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King James Bible - Isaiah 3:8

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

World English Bible

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Yahweh, to provoke the eyes of his glory.

Douay-Rheims - Isaiah 3:8

For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.

Webster's Bible Translation

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

Original Hebrew

כי
3588 כשׁלה 3782 ירושׁלם 3389 ויהודה 3063 נפל 5307 כי 3588 לשׁונם 3956 ומעלליהם 4611 אל 413 יהוה 3068 למרות 4784 עני 5869 כבודו׃ 3519

Treasury of Scriptural Knowledge

VERSE (8) -
2Ch 28:5-7,18; 33:11; 36:17-19 Jer 26:6,18 La 5:16,17 Mic 3:12

SEV Biblia, Chapter 3:8

Pues arruinada está Jerusalén, y Judá ha caído; porque la lengua de ellos y sus obras han sido contra el SEÑOR, para irritar los ojos de su majestad.

Clarke's Bible Commentary - Isaiah 3:8

Verse 8. The eyes "The
cloud"] This word appears to be of very doubtful form, from the printed editions, the MSS., and the ancient versions. The first yod in yny[ eyney, which is necessary according to the common interpretation, is in many of them omitted; the two last letters are upon a rasure in two MSS. I think it should be n[ anan, "a cloud," as the Syriac reads; and the allusion is to the cloud in in which the glory of the Lord appeared above the tabernacle; see Exod. xvi. 9, 10; xl. 34-38; Numbers xvi. 41, 42.

Either of the readings gives a very good sense. The allusion may be to the cloud of the Divine presence in the wilderness: or the eyes of the Lord may be meant, as they are in every place beholding the evil and the good.

And he cannot look upon iniquity but with abhorrence; therefore, the eyes of his glory might be well provoked by their crimes.


Matthew Henry Commentary

The calamities about to come upon the land. (Is. 3:1-9) The wickednes of the people. (Is. 3:10-15) The distress of the proud, luxurious wome of Zion. (Is. 3:16-26)

Is. 3:1-9 God was about to deprive Judah of every stay and support. The city and the land were to be made desolate, because their words an works had been rebellious against the Lord; even at his holy temple. I men do not stay themselves upon God, he will soon remove all othe supports, and then they must sink. Christ is the Bread of life and the Water of life; if he be our Stay, we shall find that is a good part no to be taken away, John 6:27. Here note, 1. That the condition of sinners is exceedingly woful. 2. It is the soul that is damaged by sin 3. Whatever evil befals sinners, be sure that they bring it of themselves.

Is. 3:10-15 The rule was certain; however there might be nationa prosperity or trouble, it would be well with the righteous and ill with the wicked. Blessed be God, there is abundant encouragement to the righteous to trust in him, and for sinners to repent and return to him It was time for the Lord to show his might. He will call men to strict account for all the wealth and power intrusted to and abused by them. If it is sinful to disregard the necessities of the poor, ho odious and wicked a part do they act, who bring men into poverty, an then oppress them!

Is. 3:16-26 The prophet reproves and warns the daughters of Zion of the sufferings coming upon them. Let them know that God notices the foll and vanity of proud women, even of their dress. The punishment threatened answered the sin. Loathsome diseases often are the jus punishment of pride. It is not material to ask what sort of ornament they wore; many of these things, if they had not been in fashion, woul have been ridiculed then as now. Their fashions differed much from those of our times, but human nature is the same. Wasting time an money, to the neglect of piety, charity, and even of justice, displeas the Lord. Many professors at the present day, seem to think there is n harm in worldly finery; but were it not a great evil, would the Holy Spirit have taught the prophet to expose it so fully? The Jews being overcome, Jerusalem would be levelled with the ground; which i represented under the idea of a desolate female seated upon the earth And when the Romans had destroyed Jerusalem, they struck a medal, of which was represented a woman sitting on the ground in a posture of grief. If sin be harboured within the walls, lamentation and mournin are near the gates __________________________________________________________________


Original Hebrew

כי 3588 כשׁלה 3782 ירושׁלם 3389 ויהודה 3063 נפל 5307 כי 3588 לשׁונם 3956 ומעלליהם 4611 אל 413 יהוה 3068 למרות 4784 עני 5869 כבודו׃ 3519


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VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26

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