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PARALLEL BIBLE - Isaiah 33:23


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King James Bible - Isaiah 33:23

Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

World English Bible

Your rigging is untied. They couldn't strengthen the foot of their mast. They couldn't spread the sail. Then the prey of a great spoil was divided. The lame took the prey.

Douay-Rheims - Isaiah 33:23

Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.

Webster's Bible Translation

Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

Original Hebrew

נטשׁו
5203 חבליך 2256 בל 1077 יחזקו 2388 כן 3651 תרנם 8650 בל 1077 פרשׂו 6566 נס 5251 אז 227 חלק 2505 עד 5706 שׁלל 7998 מרבה 4766 פסחים 6455 בזזו 962 בז׃ 957

Treasury of Scriptural Knowledge

VERSE (23) -
:1,4 2Ch 20:25

SEV Biblia, Chapter 33:23

Tus cuerdas se aflojaron; no afirmaron su mástil, ni entesaron la vela; se repartirá presa de muchos despojos; hasta los cojos arrebatarán presa.

Clarke's Bible Commentary - Isaiah 33:23

Verse 23. Thy tacklings are loosed] Here the Assyrians are represented under the figure of a
ship wrecked by a violent storm; and the people on the beach, young, old, feeble, and diseased, gathering the spoil without any to hinder them. Kimchi, who understands the whole of this chapter of Hezekiah and the king of Assyria, says, "There are others of our rabbins who apply it all to the days of the Messiah." Their mast "Thy mast"] For µnrt tornam, "their mast, "the Syriac reads ûynrt torneycha, "thy mast; " the Septuagint and Vulgate, ûnrt tornecha, o istov sou eklinen, "thy mast is fallen aside." -Septuagint.

They seem to have read hfn natah or hnp panah, ûnrt tornecha, or rather, k al lo con, "is not firm, "the negative having been omitted in the present text by mistake. However, I have followed their sense, which seems very probable, as the present reading is to me extremely obscure.


Matthew Henry Commentary
God's judgments against the enemies of his church. (Is. 33:1-14) The happiness of his people. (Is. 33:15-24)

Is. 33:1-14 Here we have the proud and false destroyer justly reckone with for all his fraud and violence. The righteous God often pay sinners in their own coin. Those who by faith humbly wait for God shall find him gracious to them; as the day, so let the strength be. I God leaves us to ourselves any morning, we are undone; we must ever morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. Tru wisdom and knowledge lead to strength of salvation, which renders u stedfast in the ways of God; and true piety is the only treasure whic can never be plundered or spent. The distress Jerusalem was brough into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledg that he can do every thing. Sinners in Zion will have much to answe for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will bur those everlastingly who make themselves fuel for it. It is a fire tha shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.

Is. 33:15-24 The true believer watches against all occasions of sin The Divine power will keep him safe, and his faith in that power wil keep him easy. He shall want nothing needful for him. Every blessing of salvation is freely bestowed on all that ask with humble, believin prayer; and the believer is safe in time and for ever. Those that wal uprightly shall not only have bread given, and their water sure, but they shall, by faith, see the King of kings in his beauty, the beaut of holiness. The remembrance of the terror they were in, shall add to the pleasure of their deliverance. It is desirable to be quiet in ou own houses, but much more so to be quiet in God's house; and in ever age Christ will have a seed to serve him. Jerusalem had no large rive running by it, but the presence and power of God make up all wants. We have all in God, all we need, or can desire. By faith we take Chris for our Prince and Saviour; he reigns over his redeemed people. All that refuse to have Him to reign over them, make shipwreck of their souls. Sickness is taken away in mercy, when the fruit of it is the taking away of sin. If iniquity be taken away, we have little reason to complain of outward affliction. This last verse leads our thoughts, no only to the most glorious state of the gospel church on earth, but to heaven, where no sickness or trouble can enter. He that blotteth ou our transgressions, will heal our souls __________________________________________________________________


Original Hebrew

נטשׁו 5203 חבליך 2256 בל 1077 יחזקו 2388 כן 3651 תרנם 8650 בל 1077 פרשׂו 6566 נס 5251 אז 227 חלק 2505 עד 5706 שׁלל 7998 מרבה 4766 פסחים 6455 בזזו 962 בז׃ 957


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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