Adam Clarke's Bible Commentary Verse 4. By people-O my nation "O ye peoples-O ye nations"] For ym[ ammi, my people, the Bodleian MS. and another read µym[ ammim, ye peoples; and for ymwal leumi, my nation, the Bodleian MS. and eight others, (two of them ancient,) and four of De Rossi's, read µymal leummim, ye nations; and so the Syriac in both words. The difference is very material; for in this case the address is made not to the Jews, but to the Gentiles, as in all reason it ought to be; for this and the two following verses express the call of the Gentiles, the islands, or the distant lands on the coasts of the Mediterranean and other seas. It is also to be observed that God in no other place calls his people ymal leummi, my nation. It has been before remarked that transcribers frequently omitted the final m mem of nouns plural, and supplied it, for brevity's sake, and sometimes for want of room at the end of a line, by a small stroke thus /ym[ ; which mark, being effaced or overlooked, has been the occasion of many mistakes of this kind.
A law shall proceed from me] The new law, the Gospel of our Lord Jesus. Kimchi says, "After the war with Gog and Magog the King Messiah will teach the people to walk in the ways of the Lord."
Matthew Henry Commentary
- The rejection of the Jews. (Is. 50:1-3) The sufferings and exaltatio of the Messiah. (Is. 50:4-9) Consolation to the believer, and warnin to the unbeliever. (Is. 50:10,11)
Is. 50:1-3 Those who have professed to be people of God, and seem to be dealt severely with, are apt to complain, as if God had been hard with them. Here is an answer for such murmurings; God never deprived any of their advantages, except for their sins. The Jews were sent int Babylon for their idolatry, a sin which broke the covenant; and the were at last rejected for crucifying the Lord of glory. God called of them to leave their sins, and prevent their own ruin. Last of all, the Son came to his own, but his own received him not. When God calls me to happiness, and they will not answer, they are justly left to be miserable. To silence doubts concerning his power, proofs of it ar given. The wonders which attended his sufferings and death, proclaime that he was the Son of God, Matt. 27:54.
Is. 50:4-9 As Jesus was God and man in one person, we find his sometimes speaking, or spoken of, as the Lord God; at other times, a man and the servant of Jehovah. He was to declare the truths whic comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might spea as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole wil of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is Friend? or who will contend with those whom he is an Advocate? Thus St Paul applies it, Rom. 8:33.
Is. 50:10,11 A child of God is afraid of incurring his displeasure This grace usually appears most in believers when in darkness, when other graces appear not. Those that truly fear God, obey the voice of Christ. A sincere servant of God may for a long time be without view of eternal happiness. What is likely to be an effectual cure in thi sad case? Let him trust in the name of the Lord; and let him sta himself upon the promises of the covenant, and build his hopes on them Let him trust in Christ, trust in that name of his, The Lord ou Righteousness; stay himself upon God as his God, in and through Mediator. Presuming sinners are warned not to trust in themselves Their own merit and sufficiency are light and heat to them Creature-comforts are as sparks, short-lived, and soon gone; yet the children of this world, while they last, seek to warm themselves by them, and walk with pride and pleasure in the light of them. Those tha make the world their comfort, and their own righteousness their confidence, will certainly meet with bitterness in the end. A godl man's way may be dark, but his end shall be peace and everlastin light. A wicked man's way may be pleasant, but his end and abode for ever will be utter darkness _________________________________________________
Original Hebrew הקשׁיבו7181 אלי413 עמי5971 ולאומי3816 אלי413 האזינו238 כי3588 תורה8451 מאתי853 תצא3318 ומשׁפטי4941 לאור216 עמים5971 ארגיע׃7280
