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PARALLEL BIBLE - Isaiah 51:11


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King James Bible - Isaiah 51:11

Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.

World English Bible

The ransomed of Yahweh shall return, and come with singing to Zion; and everlasting joy shall be on their heads: they shall obtain gladness and joy; [and] sorrow and sighing shall flee away.

Douay-Rheims - Isaiah 51:11

And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.

Webster's Bible Translation

Therefore the redeemed of the LORD shall return, and come with singing to Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; sorrow and mourning shall flee away.

Original Hebrew

ופדויי
6299 יהוה 3068 ישׁובון 7725 ובאו 935 ציון 6726 ברנה 7440 ושׂמחת 8057 עולם 5769 על 5921 ראשׁם 7218 שׂשׂון 8342 ושׂמחה 8057 ישׂיגון 5381 נסו 5127 יגון 3015 ואנחה׃ 585

Treasury of Scriptural Knowledge

VERSE (11) -
Isa 35:10; 44:23; 48:20; 49:13 Jer 30:18,19; 31:11,12; 33:11

SEV Biblia, Chapter 51:11

Cierto, tornarán los redimidos del SEÑOR; volverán en Sion cantando, y gozo perpetuo será sobre su cabeza; poseerán gozo, y alegría; y el dolor, y el gemido huirán.

Clarke's Bible Commentary - Isaiah 51:11

Verse 11. They shall obtain
gladness and joy, and sorrow and mourning shall flee away.] Nineteen MSS. and the two oldest editions have wgy yasigu; and forty-six MSS. of Kennicott's and ten of De Rossi's, and the same two editions, and agreeably to them the Chaldee and Syriac, have wsnw venasu; and so both words are expressed, chap. xxxv. 10, of which place this is a repetition. And from comparing both together it appears that the w vau in this place is become by mistake in the present text final, nun of the preceding word.
Matthew Henry Commentary
Exhortations to
trust the Messiah. (Is. 51:1-3) The power of God, an the weakness of man. (Is. 51:4-8) Christ defends his people. (Is 51:9-16) Their afflictions and deliverances. (Is. 51:17-23)

Is. 51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thought of ourselves, and high thoughts of Divine grace. It is the greates comfort to be made serviceable to the glory of God. The more holines men have, and the more good they do, the more gladness they have. Le us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Chris more precious to the soul, and give strength to our attempts an prayers for others.

Is. 51:4-8 The gospel of Christ shall be preached and published. Ho shall we escape if we neglect it? There is no salvation withou righteousness. The soul shall, as to this world, vanish like smoke, an the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion while revilers of Christ are in darkness

Is. 51:9-16 The people whom Christ has redeemed with his blood, as wel as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliveranc in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall neve come in view. They prayed for the display of God's power; he answer them with consolations of his grace. Did we dread to sin against God we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power an providence of the Almighty.

Is. 51:17-23 God calls upon his people to mind the things that belon to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters were their own tormentors. They have no patience by which to kee possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not a formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive agains it. The oppressors required souls to be subjected to them, that ever man should believe and worship as they would have them. But all the could gain by violence was, that people were brought to outwar hypocritical conformity, for consciences cannot be forced __________________________________________________________________


Original Hebrew

ופדויי 6299 יהוה 3068 ישׁובון 7725 ובאו 935 ציון 6726 ברנה 7440 ושׂמחת 8057 עולם 5769 על 5921 ראשׁם 7218 שׂשׂון 8342 ושׂמחה 8057 ישׂיגון 5381 נסו 5127 יגון 3015 ואנחה׃ 585


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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