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  • PARALLEL BIBLE - Isaiah 51:5


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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    King James Bible - Isaiah 51:5

    My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

    World English Bible

    My righteousness is near, my salvation is gone forth, and my
    arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.

    Douay-Rheims - Isaiah 51:5

    My just one is near at
    hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.

    Webster's Bible Translation

    My righteousness is near; my salvation is gone forth, and my
    arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.

    Original Hebrew

    קרוב
    7138 צדקי 6664 יצא 3318 ישׁעי 3468 וזרעי 2220 עמים 5971 ישׁפטו 8199 אלי 413 איים 339 יקוו 6960 ואל 413 זרעי 2220 ייחלון׃ 3176

    Treasury of Scriptural Knowledge

    VERSE (5) -
    Isa 46:13; 56:1 De 30:14 Ps 85:9 Mt 3:2 Ro 1:16,17; 10:6-10

    SEV Biblia, Chapter 51:5

    Cercana está mi justicia, ha salido mi salud, y mis brazos juzgarán a los pueblos. A mí esperarán las islas, y en mi brazo pondrán su esperanza.

    Clarke's Bible Commentary - Isaiah 51:5

    Verse 5. My
    righteousness is near] The word qdx tsedek, righteousness, is used in such a great latitude of signification, for justice, truth, faithfulness, goodness, mercy, deliverance, salvation, &c., that it is not easy sometimes to give the precise meaning of it without much circumlocution; it means here the faithful completion of God's promises to deliver his people.
    Matthew Henry Commentary
    Exhortations to
    trust the Messiah. (Is. 51:1-3) The power of God, an the weakness of man. (Is. 51:4-8) Christ defends his people. (Is 51:9-16) Their afflictions and deliverances. (Is. 51:17-23)

    Is. 51:1-3 It is good for those privileged by the new birth, to consider that they were shapen in sin. This should cause low thought of ourselves, and high thoughts of Divine grace. It is the greates comfort to be made serviceable to the glory of God. The more holines men have, and the more good they do, the more gladness they have. Le us seriously reflect upon our guilt. To do so will tend to keep the heart humble, and the conscience awake and tender. They make Chris more precious to the soul, and give strength to our attempts an prayers for others.

    Is. 51:4-8 The gospel of Christ shall be preached and published. Ho shall we escape if we neglect it? There is no salvation withou righteousness. The soul shall, as to this world, vanish like smoke, an the body be thrown by like a worn-out garment. But those whose happiness is in Christ's righteousness and salvation, will have the comfort of it when time and days shall be no more. Clouds darken the sun, but do not stop its course. The believer will enjoy his portion while revilers of Christ are in darkness

    Is. 51:9-16 The people whom Christ has redeemed with his blood, as wel as by his power, will obtain joyful deliverance from every enemy. He that designs such joy for us at last, will he not work such deliveranc in the mean time, as our cases require? In this world of changes, it is a short step from joy to sorrow, but in that world, sorrow shall neve come in view. They prayed for the display of God's power; he answer them with consolations of his grace. Did we dread to sin against God we should not fear the frowns of men. Happy is the man that fears God always. And Christ's church shall enjoy security by the power an providence of the Almighty.

    Is. 51:17-23 God calls upon his people to mind the things that belon to their everlasting peace. Jerusalem had provoked God, and was made to taste the bitter fruits. Those who should have been her comforters were their own tormentors. They have no patience by which to kee possesion of their own souls, nor any confidence in God's promise, by which to keep possession of its comfort. Thou art drunken, not a formerly, with the intoxicating cup of Babylon's idolatries, but with the cup of affliction. Know, then, the cause of God's people may for time seem as lost, but God will protect it, by convincing the conscience, or confounding the projects, of those that strive agains it. The oppressors required souls to be subjected to them, that ever man should believe and worship as they would have them. But all the could gain by violence was, that people were brought to outwar hypocritical conformity, for consciences cannot be forced __________________________________________________________________


    Original Hebrew

    קרוב 7138 צדקי 6664 יצא 3318 ישׁעי 3468 וזרעי 2220 עמים 5971 ישׁפטו 8199 אלי 413 איים 339 יקוו 6960 ואל 413 זרעי 2220 ייחלון׃ 3176


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23

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