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PARALLEL BIBLE - Isaiah 61:7


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King James Bible - Isaiah 61:7

For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

World English Bible

Instead of your shame [you shall have] double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be to them.

Douay-Rheims - Isaiah 61:7

For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them.

Webster's Bible Translation

For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be to them.

Original Hebrew

תחת
8478 בשׁתכם 1322 משׁנה 4932 וכלמה 3639 ירנו 7442 חלקם 2506 לכן 3651 בארצם 776 משׁנה 4932 יירשׁו 3423 שׂמחת 8057 עולם 5769 תהיה׃ 1961

Treasury of Scriptural Knowledge

VERSE (7) -
Isa 40:2 De 21:17 2Ki 2:9 Job 42:10 Zec 9:12 2Co 4:17

SEV Biblia, Chapter 61:7

En lugar de vuestra vergenza doble, y de vuestra deshonra, os alabarn en sus heredades, por lo cual en sus tierras poseern doble, y tendrn perpetuo gozo.

Clarke's Bible Commentary - Isaiah 61:7

Verse 7. For your
shame "Instead of your shame"] The translation of this verse, which is very confused, and probably corrupted in the Hebrew, is taken from the Syriac Version; except that the latter has not expressed the word hnm mishneh, double, in the first place. Five MSS. add the conjunction w vau to tjm simchath. The Syriac reads wnrt taronnu, and wryt tirashu, in the second person, "ye shall rejoice, ye shall inherit. " And for hl lahem, to them, two MSS., (one of them ancient,) three of De Rossi's, and the Syriac, read kl lachem, to you, in the second person likewise.

The Version of the Septuagint is imperfect in this place; the first half of the verse is entirely omitted in all the printed copies. It is supplied by MSS. Pachom. and i. D. ii. in the following manner:- anti thv aiscunhv umwn thv diplhv, kai anti thv entrophv agalliasetai h meriv autwn dia touto thn ghn autwn ek deuterou "Instead of your shame ye shall have double, And instead of your confusion their portion shall rejoice; Therefore, they shall possess their land a second time." In which the two MSS. agree, except that i. D. ii. has by mistake hmerav, day, for h meriv, the part. And Cod. Marchal., in the margin, has pretty nearly the same supplement as from Theodotion. - L.


Matthew Henry Commentary
The
Messiah, his character and office. (Is. 61:1-3) His promises of the future blessedness of the church. (Is. 61:4-9) The church praises God for these mercies. (Is. 61:10,11)

Is. 61:1-3 The prophets had the Holy Spirit of God at times, teachin them what to say, and causing them to say it; but Christ had the Spiri always, without measure, to qualify him, as man, for the work to whic he was appointed. The poor are commonly best disposed to receive the gospel, James 2:5; and it is only likely to profit us when receive with meekness. To such as are poor in spirit, Christ preached goo tidings when he said, Blessed are the meek. Christ's satisfaction i accepted. By the dominion of sin in us, we are bound under the power of Satan; but the Son is ready, by his Spirit, to make us free; and the we shall be free indeed. Sin and Satan were to be destroyed; and Chris triumphed over them on his cross. But the children of men, who stan out against these offers, shall be dealt with as enemies. Christ was to be a Comforter, and so he is; he is sent to comfort all who mourn, an who seek to him, and not to the world, for comfort. He will do all thi for his people, that they may abound in the fruits of righteousness, a the branches of God's planting. Neither the mercy of God, the atonemen of Christ, nor the gospel of grace, profit the self-sufficient an proud. They must be humbled, and led to know their own character an wants, by the Holy Spirit, that they may see and feel their need of the sinner's Friend and Saviour. His doctrine contains glad tidings indee to those who are humbled before God.

Is. 61:4-9 Promises are here made to the Jews returned out of captivity, which extend to all those who, through grace, are delivere out of spiritual thraldom. An unholy soul is like a city that is broke down, and has no walls, like a house in ruins; but by the power of Christ's gospel and grace, it is fitted to be a habitation of God through the Spirit. When, by the grace of God, we attain to holy indifference as to the affairs of this world; when, though our hand are employed about them, our hearts are not entangled with them, but preserved entire for God and his service, then the sons of the alie are our ploughmen and vine-dressers. Those whom He sets at liberty, he sets to work. His service is perfect freedom; it is the greates honour. All believers are made, to our God, kings and priests; an always ought to conduct themselves as such. Those who have the Lord for their portion, have reason to say, that they have worthy portion, an to rejoice in it. In the fulness of heaven's joys we shall receive mor than double for all our services and sufferings. God desires truth, an therefore hates all injustice. Nor will it justify any man's robbery to say, it was for burnt-offerings; and that robbery is most hateful whic is under this pretence. Let the children of godly parents be such, tha all may see the fruits of a good education; an answer to the prayer for them, in the fruit of God's blessing.

Is. 61:10,11 Those only shall be clothed with the garments of salvatio hereafter, that are covered with the robe of Christ's righteousnes now, and by the sanctification of the Spirit have God's image renewe upon them. These blessings shall spring forth for ages to come, as the fruits of the earth. So duly, so constantly, and with such advantage to mankind, will the Lord God cause righteousness and praise to sprin forth. They shall spread far; the great salvation shall be publishe and proclaimed, to the ends of the earth. Let us be earnest in prayer that the Lord God may cause that righteousness to spring forth amon us, which constitutes the excellence and glory of the Christia profession __________________________________________________________________


Original Hebrew

תחת 8478 בשׁתכם 1322 משׁנה 4932 וכלמה 3639 ירנו 7442 חלקם 2506 לכן 3651 בארצם 776 משׁנה 4932 יירשׁו 3423 שׂמחת 8057 עולם 5769 תהיה׃ 1961


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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